Big water

I pedaled down to the river;
it wrinkled dark and green.
A kingfisher caught a fish like a silver
comma
and flew into a sycamore tree.
-- Kevin Sheehan, excerpted
from poem published in Slow
Dancer (North American Edition),
No. 29, Spring 1993. Full text
here.
Where I'm from the water is
vast. Salty. It's twisting miles of mucky
rush, river bottom composed of leaves and
mud. Children swim with sleek eels and
glimmering fish, fight the pull of container
ships in the channel. Traffic gets backed up
on 50, on 213. Bridges fling cars over the
C&D Canal, the Chesapeake Bay, the
Bohemia River. Below, fishermen hook rockfish
and net crabs.
We spent summer holidays at Ocean City,
basted ourselves with tropical coconut oil
before stretching out on blankets anchored to
sand, begged Mom-mom for quarters for
skeeball. Aunt Mildred, who wasn't really an
aunt but some sort of foundling my
grandmother's parents took in, had a trailer
on Striker's Gut, a brackish strait that fed
into the ocean. At least once every summer
Bert, Lucy, and I looped chicken necks with
string and dangled them in the water, a
bushel basket waiting for our catch.
In college there was the house on
Smith
Island, 50 feet from the
water. Kevin spent one foul humid summer
building a gazebo and dock, my mother the
sunburned helper. He'd grunt and hammer, a
thin muscular man with an inexplicable pot
belly which later revealed itself to be a
sign of his swollen spleen, a
symptom
of myelofibrosis. When the dock was
complete, I tethered a raft to the end of
it, careful to keep my limbs out of the
water where the jellyfish pulsated, ghosts
with shaggy legs. At night, midges got
through the screens and we yelped and
growled, our hands throwing shadows by
candlelight.
But most of my memories are of the
Elk
River, the walk down to the
beach, tar staining the bottoms of my
feet, the line of benches, somebody's
grandparent always sitting there,
cigarette shedding ash. Depending on the
heat and the tide, I would either wade in
until I couldn't stand the feel of the
muck or dive and swim out to the raft. The
houses were beach cottages built in the
1950s and '60s and the landscape rolled
with cornfields and small tracts of woods.
Everything was green or brown or white or
black. My grandparent's house was
cigarette smoke and mildew, creamy coffee,
sawdust, the sound of the tractor cutting
another swathe of grass.
I was Vi and Allen's granddaughter, willful,
brown as a berry by September.
Image: Elk River, Hollywood
Beach, Spring 2009 (picture taken on our trip
to the East Coast last year).
Some of the names have been changed, some of
the facts moved around.
The intersection of food, love, and memory
If it wasn't frozen,
processed, or heavily laced with sugar, my
grandmother didn't cook it. I have her old
recipe box, which includes many selections
from the "Kitchen of Duncan Hines," as well
as things like Pow-Wow Sandwiches, English
Liver Bake, and salad molds, recipes that are
products of the sixties and seventies. My
grandfather made the box, designed it to hang
between the refrigerator and the stove in the
kitchen at Hollywood Beach. We use it to hold
keys now. One of the first things I do when I
move to a new place is to hang it by the
front door, a reminder of a past so long gone
that it feels like fiction. I may look
through the recipes, but I never feel an urge
to actually make any of them.
When the corn
and tomatoes are at their peak, however, and
I steam a dozen ears to eat for dinner
alongside a salad of freshly-picked tomatoes,
I feel a tug on the line that connects me to
those long-ago meals. Corn on the cob with
butter sits at the intersection of food,
love, and memory for me. It has the power to
bring me back to a time before I was born, to
Hollywood Beach in the late fifties and early
sixties when my mother and aunt were still
children, before my grandfather was
injured in
an industrial fire. On late July and early
August evenings when my grandfather was
working late at the plant, Mom-mom could
be persuaded to abandon the freezer and
let the canned food gather dust in the
cupboard. She would prepare farmstand corn
and sliced tomatoes for dinner, maybe add
some sliced bread on the side. Perhaps she
was feeling as lazy as Ludlam's
dog, unwilling to turn on
the oven or chop loads of vegetables,
happy with simplicity.
It's the only meal she made that my mother
and I still talk about. When I was a kid, my
cousin and I were given weekend corn shucking
duty, sent outside with paper bags to do the
messy work of removing the husks and
cornsilk. We would sit on the white-washed
metal lawn chairs out front under a canopy of
maple leaves, kick our heels against the
grass. After passing the naked corn to my
aunt through the side door, we would wait for
the moment at the table when we could smear
the cooked kernels with squeezable Parkay. I
was fascinated by the prongs, shaped like
tiny ears of corn, that Mom-mom stuck into
either end of the cob, and studied them
between bites, felt the neat rows of
miniature kernels like braille against my
fingertips. We ate until we are too full for
anything else but a thin slice of tomato.
You probably have summer food memories of
your own, can bring back an evening lit by
fireflies, your lips stained purple by
blueberry cake. Your parents didn't care how
late you stayed up and you got to light a
sparkler even though the fourth of July had
been over for days. Or maybe you remember
your mother, already unsteady on her feet,
placing a platter of swaying Jello on the
picnic table. You swirled the first bite
against your gums, pushed it between your
teeth before swallowing and then refused to
eat any more. After dinner you and your
brother played tag in the dark while the
grown-ups drank bourbon on ice and talked in
voices too low for you to understand. When
you slipped in a pile of dog shit, they
laughed until you started to cry.
Image: Recipe from my
grandmother's collection.
Marked by heavy hands

This is the sensory soup of
childhood. It is a mix of family and
location, of bad luck and lucky streaks. We
continue the pattern with our own children,
begin the silent lessons, mark them with
heavy hands: this is who you are, who we are.
Whenever my son smells oatmeal pancakes or
plucks a plump blueberry from a glass bowl,
the past will live. "You Are My Sunshine"
will conjure up a darkened room, my soothing
cuddle against impertinent wakefulness. He
may spend years in therapy trying to get my
voice out of his head, only to find that same
voice coming out of his mouth in middle
adulthood.
I can only hope that his experience is as
painless as growing up can be. Sometimes my
best won’t be good enough.
I remember being seven, lying on that
flowered couch in my grandparents’ family
room, my hand sunk into a plastic bag full of
cherries. Cold from the manufactured air,
goose-pimpled, I clutched a pillow for
warmth. The television, which was as much a
piece of furniture as an entertainment
device, was showing Fred Astaire and Ginger
Rogers in Top
Hat.
That night I would have another asthma
attack, whether it was because of mildew, cat
hair, cigarette smoke, or my own melodramatic
emotions is up for debate.
Image: Me and my grandmother,
Hollywood Beach, 1973.
Baby, stick around
Thanks to washwords, Koe Whitton-Williams, tricia, Dori, Karen, Bobby Revell, Jennifer D., Melinda, Lorenzo, Candy, Ashe.Selah, lydia, timethief, SmallWorldReads, John Folk-Williams, and Jim for your encouraging words and comments. Your support makes the difference.
Here's a bit of writing inspired by the prompt "Alright, fine. Let's hear your explanation." Well, inspired by that and by reading my grandmother's burn notebooks, written during my grandfather's long hospitalization, where her anger over his vices and infidelities comes through, clear and Mercurochrome-bitter. I couldn't bring myself to change the names; they are too good to be fictional.

I just went to the track to look at the horses, to watch them ripple around the oval, to see their hooves beat the dust into red clouds. But once I got there, the action sucked me in. Before I knew what my feet were doing, I was standing in front of Les’s booth to place my bets. The air was heavy with money and I was feeling lucky. I’d win enough to pay off the rest of Atlee’s mortgage or maybe just enough to buy a smooth fifth of whiskey. Or even score a downpayment on a new washing machine for you, Vi.
Then I ran into Williard, who had a full flask and offered me a swig or three. Maybe the alcohol clouded my judgment. Maybe I couldn't see what an amateur that jockey was, but I think the race was rigged, that somebody paid him out to fall off the horse. Or maybe they slipped the little guy a Mickey, I don’t know. The end result is that I lost. The flask made a few more visits to my lips and I didn’t feel like going home just yet anyways.
You and the girls were at the cottage and I was planning on sleeping at the empty Tuxedo Park house, but then I remembered Molly. Molly with the blonde hair and long legs, Molly from the Tip Top Club in Salem, a nice easy-going girl. The Mustang knew the way from the track to the bar. It’s no coincidence that they call that car a Mustang. It has all the bucking power and smarts of a horse. It knows where to find the watering holes, knows the trail back home, too.
After I left the Tip Top, I was exhausted, so I took a snooze in my ride. That’s where I was last night, sleeping in the Mustang.
You can ask Molly if you don't believe me.
The burn notebooks
Part of the front page of the notebooks my
grandmother kept after my grandfather was
burned.
After my grandfather was
burned over 80% of his body in
a flash fire at the Dupont Holly Run paint
plant, my grandmother started keeping a
diary. I have the copies, four small
looseleaf notebooks with her remarks on
his hospitalization, dating from the
accident on 11 June 1966 until his release
from the hospital on 24 February 1967.
There are tallies of blood transfusions
(38 pints of blood between June and
December), of skin grafts (26; the last
one is on 22 December, with the note "last
- if all take"). I'd missed the fact that
he actually had four operations on his
right foot before they finally amputated
it (28 September: "Little toe came off in
dressing.").
It's slow going. Mom-mom's handwriting is
hard to read and the first six months are a
roller-coaster ride of medical emergencies,
infections, and mourning for what was lost.
Doctors gave him a 50-50 chance of making it.
No one knew that the fire wouldn't kill him
for another 24 years, when he finally
succumbed to skin cancer at the age of 78.
The "girls" -- my aunt, 20 at the time, and
my mother, 16 -- don't get much mention. What
it was like for them? I may ask my mother,
but don't expect to get very much information
and it might not be necessary for my
purposes.
I'd love to talk to my grandmother about that
time for her, too, though the notebooks
conjure her up. Ultimately, though, I'm
looking at these books to get a better
understanding of my grandfather, who went
from being an active man in his fifties who
loved jazz and waterskiing and driving fast
in his '65 Mustang to a dependent,
almost-deaf burn victim. He didn't get behind
the wheel of a car again until 1981.
During his hospitalization, he suffered,
really suffered. Being burned is painful, but
so is the treatment, borrowing healthy skin
to graft onto exposed flesh, having your raw
body immersed in a whirlpool once or twice a
day. Even the necessary turning ("Dressings
wet. Al begged not to be turned."), which
probably happened at least four times a day,
sounds like a horror. And then there is the
debridement, the sloughing off of dead skin
and muscle that had to be done on a regular
basis. Things surely have gotten better for
burn victims since the 60s, but there is no
getting around the pain. It's no wonder that
my grandfather was scared of his hospital bed
in those first six months. It must have
seemed like a torture chamber.
Pop-pop and Greta in 1978, 12 years after the
industrial accident.
Pop-pop suffered and hovered close to death,
lost his hearing and a foot. His once-smooth
skin tightened and scarred. Then he got out
of the hospital, had a home nurse for another
nine months, and went back to work (a desk
job this time). He retired and taught himself
how to build furniture and make
Canada
goose and mallard whirligigs
to sell at
Nickerson's Fruit and Vegetable Stand. He
built the Little House and put a new wood
shop on the beach cottage, as well as a
new family room. His interest in model
trains intensified and the old wood shop
became the setting for a huge train set
with two separate tracks, a couple of
tunnels, and a tree-covered mountain
range. It was the kind of thing that
neighborhood kids and grown-ups would come
over to admire, though he would always
remind me that these small trains weren't
toys.
I'm working on a piece that is about him, but
not quite about him, fiction informed by
imagined experience. I want to figure out
what was forged by flame.
Writing prompt: Its dark and secret heart
Mom-mom,
1934.
My obsession with ghosts started in the sixth
grade, though it had its roots in my
grandmother’s death two years earlier. We
were in the kitchen, putting groceries away
when she suddenly clutched at her throat and
started gasping for air, frantically
motioning to the kitchen chair. I stood
there, confused, scared. Finally, I moved the
cat, and Mom-mom collapsed into the empty
space.
It was up to me to dial 911. We waited 40
minutes for the ambulance to come all the way
from Elkton. She was dead or close to it by
the time it arrived. Congestive heart
failure. In a couple of weeks, my mother, her
boyfriend, and I moved in with my grandfather
and tried to cope with her absence and our
new living situation.
I’m not sure where the
Ouija board came from. Maybe it was a
Christmas present. I started carrying it
around with me, taking it to school, begging
my friends to help me contact my grandmother.
They went along with it and I believed
everything. Mom-mom had a friend named Sam up
there in heaven. Everything was all right,
and she was watching over me.

My mother took the death chair out of the
kitchen, eventually storing it in the attic
space over the garage. I was into sleeping in
tight spaces, under picnic tables, in tiny
tents I set up in the backyard. One night I
convinced my best friend to spend the night
in the attic with the chair. The space was
hot and smelled of cut wood and roofing tar.
I kept staring at the empty chair, waiting
for my grandmother to appear.
Over the years, through neglect and hard
times, I kept on waiting. When, as a
teenager, I moved to the Little House
adjacent to my grandfather’s place and felt
totally alone, I wished for a sign of her
presence, a sign that someone was watching
over me.
Now I know that such hopes are
false.
It's not easy being green
Elk River, Winter of 1977-78
The year before, my mother had decided to go back to college. In order to save money, she moved in with Jim, her future former husband, while I went to my grandparents’ house in Maryland. It was a year scented by cigarette smoke and coffee fumes. Mornings were my favorite time of day, sitting in the warm kitchen, a tray of food prepared for me by my grandmother, usually Eggo waffles dabbed with Parkay squeezable margarine and dripping with Mrs. Butterworth’s syrup, cartoon-character shot glass of orange juice on the side. That winter the snow kept coming. It piled up and formed five-foot drifts in the driveway, places to dig out forts and make snowmen. Snuggling in my grandmother’s bed as we listened to the radio school closing announcements became an almost-regular ritual.
Mom scored a one-bedroom apartment in student family housing in the summer of ’78 and I moved back in with her. She took the couch in the living room while I slept on a full-size mattress on the floor in the bedroom, a wooden orange crate for a bedside table topped with a flowery ceramic lamp, a clock radio, and an “I Love You This Much” figurine -- a robed, potbellied man, arms outstretched – that she had given to me in first grade.
1978-79 was the first year
of court-mandated school desegregation for
the Wilmington city schools. We were bused 34
miles roundtrip from suburban Newark, a
predominantly white, middle class community
at the time, to an elementary school in the
middle of the inner city. It was the fourth
school I had attended since kindergarten.
The dark, institutional halls smelled of
ancient gymnasium mats and cafeteria pizza.
Because I didn’t like sandwiches, Mom would
pack things like crackers and cheese or the
occasional hard-boiled egg, cooked until it
was sulfurous and the exterior of the yolk
was green. I’d display the egg to my friends
and toss in the trash can to a chorus of
ewwwws.
After lunch, students were herded over
crumbling asphalt to play outside on ancient
metal jungle gyms and rusty swings. Murals
with selected scenes of black history covered
the exterior walls. At night the surrounding
neighborhood leaked into the schoolyard;
people left behind their bottle caps and
broken glass, empty lighters and plastic
bags. The atmosphere became more unwelcoming
when I acquired the nickname “Kermit,” a name
given after I came to school in a kelly
green, polyester, three-piece suit (worn with
white turtleneck!). Think Saturday Night
Fever meets Annie Hall meets the Muppets, a
well-meaning gift from my grandmother, who
had become accustomed to choosing my clothes.
The teachers weren’t happy either and went on
strike from mid-October through most of
November. Much of that time is lost to me. My
third grade teacher brought me back to
Chesapeake City Elementary for a day or two;
I read a lot of books from the small
children’s section at the University of
Delaware library, spent many hours staring at
the ceiling of the Malt Shoppe. The ending of
the strike coincides in my mind with reports
of the Jonestown massacre, images of children
lying on the ground beside their parents, as
still and peaceful as if they were asleep.

April
1979
By early March, 1979, my grandmother was dead
and Mom, Jim, and I had moved back to
Maryland to watch over my grandfather.
Our grand experiment was
over.
I slip into the night
My first memory of the house is from the summer of 1972. I am three, walking the 20 feet from the cottage to my grandparent’s place, planting my sturdy feet in thick grass and clover. I take off in a run when the ball of my right foot meets something small and sharp. It burns. I begin to cry. Someone – my aunt? my grandmother? – whisks me into the main house, probes tender flesh with pointed tweezers to remove the bee’s stinger. Afterwards, I lie on the family room sofa in cool air conditioning, injured foot propped on a pillow, a thick paste of soothing baking soda drawing out the pain. I watch cartoons, sucking on a straw to get at the last of Coca-Cola over ice.
That was over thirteen years ago. My grandmother has been dead since 1979 and the Little House is now my home. I spend my days waiting for darkness to fall. Bring on the night, I couldn’t stand another hour of daylight.
Inside the main house at 9:30 p.m. sharp, my grandfather takes out his hearing aids and removes his prosthetic foot, trapping himself in bed for another night of muffled sleep. Four houses down the street my mother, blinded by man and money troubles, sleeps in a cocoon of sadness. My father is sixty miles away, a prisoner of debilitating depression; his kindly wife is totally focused on his well-being. Unheard, unseen, and seemingly unimportant, I slip into the night or let the night slip into me.

This is where my power of
description seizes up.
Really, I’m on the road to forgiveness, and I
don’t want to rehash the past in angry
diatribes here.
But – the inevitable but – I am in the midst
of the never-ending stillbirth story,
attempting to write about my time in the
Little House, a companion piece to my
biological grandmother’s experiences and as I
try to get my mind around it I find myself
asking: WHAT IN THE HELL WERE MY PARENTS
THINKING?
When reality broke through, when my pregnancy
became apparent and ended a month later in a
stillbirth, in dramatic labor occurring in
the Little House, when it became clear that I
needed parenting, WHY DID NOTHING CHANGE?
These are not new thoughts, but the
underlying feelings have changed. My anger
before was mainly self-directed, anger at my
family turned inward: what evil in me brought
on their rejection? But now I am reaching a
different conclusion: my mother and father
had so little respect for themselves, for
their power as parents, that they gave up,
figured I was fine on my own, or maybe even
assumed that they would only make things
worse. My mother stopped parenting; my father
never even started. They deserve my
compassion. It's no use getting angry at
those who don't see their own worth.
Now I have to work through the feelings,
unpack the meaning of the Little House, dense
with suppressed emotion, so much a part of
who I am. I’ve left it almost completely out
of most other versions of the stillbirth
story because it feels like an emotional
bomb. As I try to get back into that time of
isolation, loneliness, self-hatred and anger,
my self-protection (or something) kicks in.
It is time to control the explosion through
language, to capture the shards of the
experience on the page.
I'm scared. But if I don't go back, the
experience controls me.
The home of permanent in between
When my grandmother started to show, her parents sent her to the city. They dropped her off at the Florence Crittenton Home for Unwed Mothers. I imagine her emerging from the black car alone, tattered suitcase in hand, looking nervously up the set of granite steps. Inside, somnolent girls in the late, leaden months of pregnancy, inward, deliberate, walk slowly through the gray halls.
It is the home of permanent in between; the suppressed energy of smothered potential thickens the air. The girls, all going by pseudonyms, make very little small talk. In the nursery, rows of bundled babies silent as dolls wait, neatly packaged in individual bassinets. Once retrieved, the babies seek out their mothers’ faces, liquid newborn eyes encountering guarded glances. Both mother and child have learned not to waste energy on tears or outward displays of emotion. The bonding and the break are inevitable.
This is how I picture my mother’s birth: hazy trauma of labor, discovery delivered as flat fact – “it’s a girl.” They undo the straps, let the drugs wear off. Hours later, my biological grandmother holds her swaddled daughter, names her Lois. Lois is tiny – less than five pounds – too little to be released to her adoptive family. Over the next six weeks the pair are entangled in the monotony of new life, the seemingly endless cycle of feeding, diapering, and sleep. They calm to one another’s warm, familiar scent. Their gazes become intimate. Bone-deep.

When the six weeks are up,
Aunt Ruth, a go-between, my adoptive
grandmother’s sister, comes to take the baby.
Waiting in the home's entrance, the young
mother frantically bounces her silent infant,
dreading the break. Finally, Aunt Ruth
appears, says her hello, and waits.
“It’s time.”
The mother hands over the baby. It is as
clean as a guillotine strike.
Before she has time to reconsider, she races
inside to the central staircase and runs up
two flights of stairs to her room. Her
breathing is contained, shallow, a precaution
against tears. She’s been trying to memorize
every inch of her daughter, the moon face
framed by white-blonde hair, her blues eyes,
dainty toes and impossibly tiny hands, but
already the image is fading. She reaches her
room and slips inside, leans against the
closed door taking short, sharp breaths. A
glass baby bottle sits on the bedside table,
a remnant from the final feeding. The girl
eyes it, finally reaching out. Then, the
satisfying sound of glass irrevocably broken,
the implied threat of jagged shards.
Taking several deep breaths, the young woman
calms. She begins to push the glass into a
pile with her shoe and decides to find a
broom and dustpan.
There will be no tears.
The smog
Maybe it was the week of haze, the sun a bright disk behind clouds of diffuse smoke, the smell of fire hanging in the air. Or I could be homesick, tired of a landscape of bungalows, thirsty for brick and marble.
That's it. I want to go home. Not to DC (though I wouldn't mind just a taste of that city), but back to my grandparents' house in Hollywood Beach, before it was ruined by death, back to some sweet summer when my grandmother was alive.
We'd drink sugary Coca-Cola over ice, hang out in her freezing bedroom. She had a perpetual supply of Cheez-Its (it was a land of hyphenated foods, tasty concoctions of flavored chemicals with catchy, meaningless names), and I'd jam handfuls into my mouth while we watched The Price is RIght. Sometimes I would listen to the sound of her sewing machine humming along as she worked on another outfit or colorful muumuu.
After lunch, I would walk down to the river, step in the soft tar by the side of the road, sink into its soothing warmth. Somebody's grandparent was always sitting on one of the benches overlooking the beach, smoking a cigarette, keeping an eye on the young swimmers. With a running leap, I'd arc into the water, trying to avoid the muddy river bottom, several inches of sludge and leaves. I was heading for the raft or for water deep enough for an underwater handstand, ready to emerge with handfuls of muck and dirty fingernails. When a container ship came through the channel on its way to or from the C & D Canal, swimmers fought the pull of its engines and treaded water until the ship passed.
I'd swim until the skin on my fingers and toes wrinkled in protest, until I was covered in a thin film of mud, sometimes until I was shivering. Then it was time for the walk up the road, a towel wrapped around my waist, looking forward to farm-fresh corn on the cob and summer tomatoes.
Nostalgic memories are free of pain. They do come with an ache, however, a longing for simplicity. I'm sure it wasn't so simple, but my grandmother's house was a safe place, a place where I could be a kid. As I've been working on the stillbirth story again, I've been thinking of the dramatic event as the final nail in the coffin of childhood. That it happened in the one place where I had truly been able to be a child, where I was safe for a short time, seems especially sad to me. The happy memories will always be tinged with loss.
So maybe this funk has been a little burst of mourning, more grief experienced years after the fact. Let's hope that getting it out will allow me to let it go. I'm tired of the mental smog. I want to enjoy the sun, revel in the blue sky freed after a week behind smoke.
Missing person

The paneling tacked up against drywall, the damp concrete slab with its thin covering of plywood and carpet. The mildew, the cigarette smoke, the asthma attacks. Hollywood Beach, Christmas 1980.
In this photograph, from left to right: Jim, the unemployed soon-to-be stepfather, who spent his days lifting weights in the Upper Room; my grandfather, demanding, handicapped as the result of an industrial fire, who kept his candy in a cabinet by his porn; and me, a little freak 11-year-old who dragged a Ouija board everywhere and had séance parties, all in the hope of contacting my dead grandmother.
Mom was behind the camera. She commuted two hours round trip to work and came home every night to a hungry, demanding household. Once the plates were cleared, the complaints were served: the meal was too simple or too complicated. Had she gone too far this time, or held too much back? I listened and hated them, wanted to defend her honor. But I just sat there instead. This was not a happy time.
My grandmother collapsed suddenly one February afternoon in 1979. We were in the kitchen putting groceries away when she started breathing heavily. Unable to speak, she motioned in the direction of the sleeping cat on the kitchen chair. I was helpless. Finally she removed the cat herself, sat down, and closed her eyes. I called 9-1-1. The same volunteer fire department that whisked me off to Christiana Hospital six years later took her limp form away. They didn't tell me she was dead, but I knew.
The grief we were all smothering after her death came up in unpredictable ways. Just when we thought we had stamped it out, had ripped up the roots and crushed the last toxic leaf, we would discover another dank tendril wrapped around the front doorknob or emerging from the drain in the kitchen sink. It would not be denied. The only photographic evidence I have of her from my lifetime is a picture of the two of us. I'm playing on the floor, looking off at some distraction, away from the camera. She is a disembodied hand holding a cigarette.
It's been almost thirty years and I still miss her.



