The ritual maintained

In one home movie I will never see again, my toddler cousin and I frolic in the thin spring morning light in our Easter dresses and Easter coats (I am about four). Somehow the belt of my coat falls off. In the old days, in the darkened room with the projector, the best thing to do was to watch this movie in reverse, to see my belt snake up around my waist again to find its proper place.
These were the rituals that my grandmother maintained: the Easter dress, the little girl underclothing (always an undershirt beneath the cotton shirt or dress), the special shoes for special occasions. The year I lived with her and my grandfather, she made sure I always wore skirts to school and that my unruly hair was pulled back from my face. There were standards and she was there to keep them going and, after all, it was only twenty years before that that my own mother was a third grader, too, in the rigid fifties, and how much had really changed?
My family doesn’t really have rituals, at least not rituals that I can identify clearly. Easter in particular is a strange one for me – it’s about the resurrection, right, something I really can’t get behind, and the whole chocolate and jellybean thing, the food delivery from a humanoid rabbit, is just too bizarre to focus much on.
The boy loves Christmas, though, the evergreen spice in the air, the way the colored lights twinkle, so there’s that, the ritual of getting a tree and decorating it. He even likes the holiday narrative, despite our lack of concrete faith, having told me recently that he likes Christmas better than Halloween because it is a religious holiday, because there is a story behind it.
Maybe in spite of myself, in spite of my occasional cynicism, my atheistic mind, I’m doing something right here, passing on the importance of the story, the meaning, the details that go beyond brand new dresses outfits and the smell of pine.
From the prompt "Brand new."
Image of me at my grandparent's house (for Easter?) probably taken in 1978 when I was living with them. I found this photograph recently in a search for kid pictures in which I resemble the boy. Not sure if this counts as one of those pictures, though. It does make me wonder if all the speculation about my mother's genes -- German? Swiss? Polish -- are correct. Her mother's maiden name was Kreider and the Kreiders who settled in Pennsylvania and Delaware were of Swiss extraction.
I took down yesterday's post because it needs more work and I will not have the time to do that today ... perhaps it will show up again soon.
Mea culpa, mea culpa

I like to pretend that there are no mistakes, big or otherwise, not because I believe we build our own faults out of the rotten parts of ourselves, or that we somehow court danger, flirt with falling, but because nothing is as simple as just doing something wrong. There are always steps, prior decisions, circumstances.
The circumstances that led me -- no, us, though the boy, who is now a middle-aged man, remains clueless – to my mistake were old and complicated. Maybe it started in a darkened room when I was younger and even more helpless and that defining moment was covered over by confirming experience, the hints at my worthlessness, the attention people paid to appearance versus inner reality, the atmosphere of parental distraction that led to the scene on the bed. From the outside, statistically even, my behavior leading up to this moment and what happened after it were extremely predictable. Can we really call it a big mistake?
Of course, despite my philosophical weaseling out of responsibility (so says the large part of me that wants to pin it on me, for the comfort of control, of being the center), I constantly make mistakes, choose the wrong path, decide to hide when I need to stand up and shout. I see my flaws and how they lead to perdition. If I let myself go down this brittle path of self-hatred, of acknowledgement of fault without forgiveness, without looking at the circumstances and how I got there, I will break into a thousand pieces.
Still. I am sorry to all I have wronged. I am sorry for not being good enough, talkative enough, agile enough, calm enough, kind enough, self-confident enough. I apologize for not getting the cat off the chair more quickly before you collapsed. I apologize for that time when I was twelve and I did something strange to the washer. I apologize for being too quiet at the dinner table, or too full of teenage smolder, or too full of myself. Maybe if I had been better, different, you wouldn’t have died or wanted me out or abandoned me. I am sorry for killing you with anger and selfishness and neglect. I apologize for not talking before things fell apart and for directing the anger of a lifetime at you who were most important to me and to practical strangers, too, the ones who unknowingly probed where it hurt the most.
I am sorry, I am sorry all of you. But there are no mistakes, everything has a context. I promise to let go of my burdens before I burden all of you again, before I cover myself over in never-ending regret.
And now for something completely different, two great things that acknowledge the blog that I have not mentioned, caught up as I am in the Round Robin.
Dieter Moitzi, writer and creative force behind the fine blog confessions of a wannabe writer passed on the Liebster Blog award to writing to survive and a few other blogs he admires. Please check out his blog for the prose and poetry or, even better, take a look at his ebooks. Thank you, Dieter!
writing to survive was listed as number three in a list of the top fifty personal memoir blogs by adulteducationcourse.org. I'm in good company, with fellow blogging friends La Belette Rouge, Elisabeth from Sixth in Line, earth to holly, and Storied Mind. The post highlighted by reviewer Tracy Myers (a name I've gleaned from other awardees) was In My Defense. Thank you very much, Tracy!
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From the prompt "A big mistake." My reaction to it was surprisingly dark -- these thoughts are what I have been fighting against daily for months now, trying not to indulge, trying to change the way I react, even when I am not aware of the mechanism or reaction.
I'm posting every messy Round Robin prompt, a prompt a day until the RR ends. This one was edited a bit.
Image by Funky64 (www.lucarossato.com).
Adulterated joy

Except for me, it’s all at the surface, I have a direct line to my emotions, to what is going on, though I don’t always know the source. I knew that the very idea of family was threatening, the translation of woman/man/kid into me against them, but it had never occurred to me why. Years of threes, me on the outs, the sacrifice, the undesirable, the way I had to build a framework to protect myself, the avoidance even now, now at 41 -- it pulls me back to the days of John the Murderer or Jim the Silent or Kevin the Troubled Genius. That's the background, anyway, for my internal tightening, my bracing against rejection. I am not thinking of these people when I am locked away inside my own head.
I walk past whitewashed bungalows in our neighborhood, grandparent houses with stiff drapes browned by years of cigarette smoke and television rays. Inside the furniture is dark and it smells like sauerkraut and over-boiled hot dogs, like coffee and fake cream, like sewing machine oil and old man sweat. I ache for my grandmother, for the simplicity of two, of being enveloped by love. The year I lived with her and my grandfather is summed up by memories of breakfast on a tray in the kitchen, toaster waffles with margarine and syrup, sausages, and a jelly jar of orange juice. The filtered light of a winter Eastern Shore dawn comes through the casement windows. The kitchen is warm. I am safe. It mixes in with the memory of getting into her bed on snowy weekday mornings, cuddling up close and listening to the radio for school closings. There were quite a few in the winter of 1977-78.
If you ignore mourning, if you try to pretend that loss is all about self-development and looking on the bright side, or if you’re a kid and don’t know how to deal with it, it pops up at the oddest times and years later. The bungalows tell me of other peoples' grandparents, of love going stale in empty houses, and the television is on constantly and the threat of loss hangs everywhere.
My mother and were sometimes two and then a man came along and we were three and I was on the outs, the three-year old standing every night at a dinner table set for two, the melodramatic seven-year old shunned, the preteen who was excluded from dinner conversation the teenager eating alone and living on her own in the year-round coolness of a summer bungalow.
My grandmother and I were always two. She shared her Coke on ice with me, let me lie next to her in her bed. She taught me about double-lined two-way streets and the rules of swimming after eating. She was there on weekends and school holidays. And then she died in front of me and I could do nothing about it, watched helplessly as she slumped on the chair. Nine years old without an advocate.
Maybe this is the tension I’ve been carrying all week, since that session of threes. Connection means loss and relying means loss, too, and so I see the lines of it all, I see it, but you still can’t remove the truth from the matter. There is no pure joy, no happiness without pain, no life without death. Someday I’ll be the one going out, or the one left alone, and my heart tells me “don’t’ get used to it. They all leave and no one will care about you when they are gone.”
From the prompt "Pure joy."
I'm posting every messy Round Robin prompt, a prompt a day until the RR ends. Unless I tell you otherwise, this is the original 12-minute prompt edited only for clarity and typos. This one was lightly edited. Yes, I skipped yesterday. It was taking too much time, had too much to develop. Maybe I'll post it someday.
Image: Me at around three years old, my grandmother's cigarette smoldering in her hand. I've posted this picture before. Unfortunately, I don't have any other pictures of my grandmother and me.
The reliving
Adults often look at children with envy, think back to an era when time extended before us, when summers lasted forever and we had the luxury of being bored, of being full up on sleep. Children don't know about bills or about deadlines or about existential angst. We imagine their internal lives, the little pangs and sadnesses, but we believe they haven't been in the world long enough to experience the full terror of it. Covered over with experience, with joys and disappointments and fashion changes, adults see childhood as a time apart from the difficulties of life, a time before, a time you'd better enjoy because, well, it gets worse. The responsibilities accrue and time slips away and let them dream because we allow it, that brief period in life when anything is possible. Fools.
But: Adults also drag children along according to our foibles and whims and fucked up agendas. We take our childhoods out on our children or on other peoples’ children, usually unconsciously, sometimes not. Some adults repeat the cycle, in power this time, powerful and powerless all at once, the larger body lording over the smaller one. We forget how children are stuck with us, little people with no control over where we take them or what we do to them, primed to love us, primed to blame themselves for our bad behavior. The adult-child relationship is one we should take seriously and respect: adults should always try to remember what it was like to be little, to be dependent, while still holding our adult role of boundary enforcer, teacher, protector, and encourager.
A few weeks ago, in a dinner conversation sparked by our son’s requests for stories from "when you were a kid," I gave him a sixth grade excerpt. Our school had a closed circuited TV system and a video camera and I was part of a team that put on an occasional news show. Sometimes we played a morning song over the P.A. The joke – the joke – was that one morning we would put on "Hell is For Children" by Pat Benatar. Because at 11, we weren’t children, right?

By the time I was eleven, I had moved to at least eight different apartments and houses. I had attended four elementary schools. Mostly I lived with my mother, sometimes with my grandparents. My mother and I spent one brief stretch with a boyfriend who was an abusive drunk. My father, who was becoming a more frequent presence, had been on and off the scene for most of my life. At nine, I had watched my grandmother, the most stable person in my life, die in front of me as I panicked and called for an ambulance.
We played "Hell is For Children" and that last year in elementary school was the year I carried around pills and threatened suicide and got a secret racy card from my grandfather and dragged my ouija board everywhere. Maybe it was suppressed grief for my grandmother or maybe it was the accumulation of sadness. I wish that I had been capable of getting real help or that someone had stepped in, but who knew and who cared enough to suss out the details of my depressed state, to protect me?
I want to save children, to scoop them up from bad circumstance, to provide a stable and sympathetic presence, to give them the tools to survive. I think of Holden Caulfield’s image, him in a field of rye stopping children before they fall off the cliff. I get it. I want to be a catcher in the rye, staving off the premature ending of innocence.
This isn’t possible. I know. But I think there will be something I can do, someday, to ameliorate the pain children feel from being dragged into the adult world too early. This is not your doing, I would tell them, not your fault. And I would give them tools to recover, to let them rediscover their beauty, their wholeness, something to make them better adults someday. Adults who haven't forgotten what it was like to be helpless.
Image: Christmas 1980. My soon-to-be stepfather, grandfather, and me. I've used this photo before, but it seems very appropriate for this post. Because I look so ... comfortable.
Last night, verging on sleep
When we wake up in the morning (he thought), it's the first task that lies ahead of us: the separation of the true from the false. We have to dismiss, to erase the mocking kingdoms made by sleep. But at the close of the day it was the other way round, and we sought the untrue and the fictitious, sometimes snapping ourselves awake in our hunger for nonsensical connections. Martin Amis, The Pregnant Widow

Here's an experiment: me sitting at my desk, hot water on one side (in the Advertising Age mug my mother got for me when I was twelve: JENNIFER CASEY WINS "MARKETING GENIUS" AWARD it reads), smoldering cigarette on the other. Hold on while I set it up.
OK. My ashtray is a cat food bowl. I've got the kitchen matches. My water is freshly heated. Here we go. Yes, I am smoking in the house. I tried this on Saturday (outside) and it didn't go over well. Today it's easier. But disgusting. How does the cigarette stay lit? Chemicals and tobacco technology, I guess. The trails of smoke make me think of my grandparents, the ubiquitous cigarettes in beanbag ashtrays, the stink, the smell of coffee and burning, my grandfather's hacks in the bathroom trash can.
It's the exhale that's the worst, that weird feeling of dryness in the throat. Sip of hot water, please. Ah, the light head rush. I should be outside on a gray Delaware day in January, my back against a brick wall, hanging out with the stoners by the dumpsters, the boys with their stringy hair and the girls with their poufs, some guy in a acid-washed jean jacket asking me for a "cancer stick." Am I really wearing a letter jacket? Is someone quoting from Frankie Goes to Hollywood? What decade is this, anyway?
The cigarette, half-finished, is now extinguished. The cat food bowl has burn marks on it. I have returned the pack to its hiding place behind the envelopes in my desk.
But what about the quote at the top of this post?
I've been waking up in the middle of the night again, wide-eyed in that space between the close and opening of day, trying to sort out the true from the false, the real from the unreal. One a.m., two a.m., three a.m.: these are the most desperate lonely times when thoughts refuse to be corralled. After tossing around a bit last night, I got out of bed around 2:45. I walked downstairs in the dark with my faithful feline companions, did the usual Facebook thing. I responded to my partner's Round Robin write and tackled today's prompt, which was Last night, verging on sleep ...
Last night, verging on sleep, I closed my book, The Pregnant Widow by Martin Amis (after taking a break from it, I've picked it up again). I was tired but my body was unsettled and I had a feeling that I would be up, would be crouched over my little screen or tapping away at the iPhone at some obscene hour. The best thing for insomnia is to stay away from screens of any sort, to grab a book or a magazine and read in some relatively low-lit place until sleep overtakes you. But the screens are too tempting sometimes.
Insomnia is boring and insomniacs are dullards, their minds fried by too little sleep, their anxieties focused on what will happen in the middle of the night, the flip flop, the ceiling stare, the wandering mind. My last knock-down, drag-out with insomnia lasted months and was a byproduct of underlying life issues. And it went away. The insomnia went away.
The bitch may be back, but I still eventually returned to bed. I wedged myself between my son and the edge. I warmed myself against him. When we woke up this morning, both of us still trying to separate the true from the false, to wipe the dreams clear with daylight, he said, "Mom, tell me about when you were a kid."
I'm glad he didn't ask at night, when all I could give him would be sad half-truths, the bad bits. Instead, I left those out. I talked of the days when my mother and I lived in Hollywood Beach and had four cats, two birds, two rabbits, a dog, and a gerbil. I talked about the hamster my grandmother gave me, Happy Easter, and how I would make him squeeze through the smallest apertures possible. I talked about the time Liz had kittens in a bureau drawer, how they were orange tabbies. "Orange? Like my favorite color?" he asked.
But the best part was telling him about the tents I used to make in the backyard, four blankets pinned to a clothesline, a quilt for a floor. I spent half my summer nights out there, alone or with friends, reading by flashlight, letting the dampness of the night cover my sleeping bag. In the morning, I'd wake up to a dewy world. Inside, pancakes awaited, delivered to the table by my mother as my grandfather sat in the living room in a cloud of smoke.
The cigarettes remind me. It all feels so very long ago. The memory is washed out like an old photograph, part of it has burned away, and I choose to focus on the good, the stars above the yard, the safety in the dark, the old man in his wood shop working the lathe, a Pall Mall dangling from his thin lips, lost in the dust and the ash and the smoke, occupied for the moment. Real as anything.
Image: Still life with cancer stick.
Most of the memories I told the boy this morning come from a time that I would describe as being one of the worst in my childhood, when we moved in with my grandfather after my grandmother's death. It's refreshing to remember the good stuff, a reminder that life is all mixed up.
Some of this is from the prompt mentioned.
The real thing

My grandmother kept a bowl of plastic fruit in the center of her dining room table. Heavy grapes the color of lime sherbet clustered next to just-so pears and hard-as-Tupperware bananas, bright and artfully speckled. The bowl rested on top of a frilly doily, next to the lazy susan that held salt, pepper and condiments. We removed the fruit when we actually wanted to eat, put it aside during big family meals when my aunt and mother put the table leaf in and camouflaged the maple top with a pad and a heavy vinyl cloth, its plastic disguise.
Fake fruit was an adult conceit that fascinated me, the effort involved to make something look real, down to a sprinkling of brown on a banana or a jaunty fabric leaf still attached to an apple stem. It was a testament to the illusory power of plastic. As a grownup, I wonder what sort of thinking (if any) is behind fruit as decoration versus fruit as actual food. Why not mix the two and put out stuff you can eat? I don’t remember biting into many fresh grapes or bananas or pears at my grandmother's house. Instead there were syrupy fruit cups, ice cream Dixie cups with wooden paddles for spoons, greasy Cheez-Its straight from the box. Lunches materialized out of powder, water, and starch. Dinner fell from a box or the freezer or was handed to us via the drive-thru window at Big Elk Mall McDonald's. My order never wavered: hamburger, French fries, Coca Cola.
Two years after my grandmother's death, there were still TV dinners in the old utility room freezer. When I missed her I craved salisbury steak in a thick mushroom gravy or fried chicken with crisp battered skin, wrinkled peas, potatoes whipped into paste and crumbly apple cobbler for desert. In her life, we celebrated modern technology, the power of the deep freeze, the effects of dehydration on vegetables. After her death, I was subjected more often to my mother's diet regime, which was all about freshness and sauteing in olive oil or real butter, about the taste of a peach.
Over time, I moved closer to my mother's approach to food. In 1995, I gave up most meat (though I still eat fish). Almost ten years later, I attended a cooking school where we cooked with whole grains and natural sweetners. Though my son does occasionally eat macaroni and cheese from a box, he has never tasted McDonald's french fries. I make almost everything from scratch. The freezer in our house contains blueberries, veggie sausages, loaves of bread, and ice cube trays. We have two bowls of real, edible fruit within easy kid reach. Apples, pomegranates, and persimmons intermingle with cooking ingredients, onions, shallots, garlic, with the odd squash or two. The kid may only eat pasta with butter and cheese for dinner, but he also loves fruit, thank goodness.
My grandmother died of a heart attack when I was nine, probably in part because of her chemical, salt and fat consumption, though the smoking didn't help. I wonder how she would interpret my adult self, my diet, my liberal ways. We were so close (I lived with her on an off until her death and she took care of me during school and summer vacations) – would my rebellious teenage years and outsider adulthood have turned her away? If she lived would I never have gone pescetarian? Would I still be ordering hamburgers and French fries crisp with fat?
And if not, would she have loved me anyway?
From a photo prompt.
Back to the old house

The house meant safety and comfort. It was predictable, constant, the place my mother and I returned to when life was falling apart, where my grandmother would take care of me when my mother was working or needed the time.
Then, when I was nine years old, my grandmother died. She collapsed in a chair in the kitchen while I stood watching. With my grandmother unconscious and my grandfather unable to use the phone, it was up to me to call the ambulance. My grandfather and I waited for the Volunteer Fire Department, a long, horrible wait. We watched the men struggle to lift her substantial body onto the stretcher. Would things have been different, I wondered, if I had gotten the cat off the chair sooner, if had understood my grandmother's gasps and flapping arms more quickly?
Sometime between the card games (solitaire, spit, go fish), the many phone calls to friends and relatives, the shopping trip for a burial dress, blue just like she'd wanted, and the wake where an uncle pulled out a cousin's loose tooth, the family decided that my mother and I would move in with my grandfather. In less than a month, we were out of our one-bedroom student housing apartment and back in the house at Hollywood Beach, my unemployed future stepfather along for the ride.
My grandfather’s house was cigarette smoke and chemicals, sugar and coffee, sawdust and mildew. It was porn magazines next to the candy in a cabinet in my grandfather’s room. It was my stepfather’s workout den in the unheated guest cottage we called the Little House. It was séances and Ouija boards, the yearning for a sign that my grandmother was still watching over me. Sometimes it was fights around the dinner table, arguments over food or housecleaning. It was nights in tight spaces, me in the sleeping bag under the bedcovers, in the attic with the pull-down steps, on the inflatable raft under the picnic table. It was sadness and anger and grief, the knowledge that I was on my own.
They sold the Hollywood Beach house in 1990, but I still visit it in my dreams. It stands for itself, it stands for part of me. The dreams used to be yearning, worried, guilty. I forget to take care of my (dead) grandfather. My mother and I bury body parts in the front yard. My uncle and aunt show up and I hide from them. Then the dreams changed, got a little better. My grandfather and I coexist in the house. We have a companionable sit at the dining room table. I leave before my aunt and uncle arrive. Interestingly, the Little House is never featured in these dreams, despite its importance in my own personal history.
Last Thursday night, I had another house dream. It was a beautiful summer day and various neighbors were busy with yard work or socializing. I felt comfortable, a part of things, visible and connected. My mother and I were discussing the renovation and eventual sale of the house, reminiscing about good times. I worried that the foundation would need to be redone, but she thought it was sound. My aunt and uncle arrived and went to work moving furniture from the house out to the lawn. Thinking this was a yard sale, a large crowd gathered in the grass and started dickering over the furniture. I yelled that it wasn't a sale, just the preparation for renovation. Suddenly I was happy about it, the prospect for an improved house, the same house but better, remade. Maybe we didn't have to sell it. Maybe we could add another floor, tear out the mildewey carpet, put up drywall where 70s embossed paneling had been, and come back to this house to live. It could be itself, a summation of memory and experience, and it could be something new at the same time.
What to make of it? The house is me, I am the house. The house is what it was, a place where things happened and people died, a holding place for my memories, a symbol of false security. My childhood was difficult, full of moves, losses, and bad men. Once my grandmother died, I had no adult advocate, and so I constructed a framework for myself, one where I made sure to rely on no one for my emotional needs, where I took care of my physical needs on my own as soon as I was able. I've let go of some of this. I have friends, a husband, good relationships with my parents. But I am still self-sufficient to a fault and quick to mistrust others. The framework gets in the way. It feels as much a part of me as my bone and muscle, organic and necessary to my existence. But perhaps I can work around it, make it into something new. The old house needs renovating. The foundation is sound. I'm ready.
And I'm not nearly as melancholy about it as Morrissey:
Image: The old house, undergoing renovation a year and a half ago. The Little House is to the left, obscured by the digger.
Big water

I pedaled down to the river;
it wrinkled dark and green.
A kingfisher caught a fish like a silver comma
and flew into a sycamore tree.
-- Kevin Sheehan, excerpted from poem published in Slow Dancer (North American Edition), No. 29, Spring 1993. Full text here.
Where I'm from the water is vast. Salty. It's twisting miles of mucky rush, river bottom composed of leaves and mud. Children swim with sleek eels and glimmering fish, fight the pull of container ships in the channel. Traffic gets backed up on 50, on 213. Bridges fling cars over the C&D Canal, the Chesapeake Bay, the Bohemia River. Below, fishermen hook rockfish and net crabs.
We spent summer holidays at Ocean City, basted ourselves with tropical coconut oil before stretching out on blankets anchored to sand, begged Mom-mom for quarters for skeeball. Aunt Mildred, who wasn't really an aunt but some sort of foundling my grandmother's parents took in, had a trailer on Striker's Gut, a brackish strait that fed into the ocean. At least once every summer Bert, Lucy, and I looped chicken necks with string and dangled them in the water, a bushel basket waiting for our catch.
In college there was the house on Smith Island, 50 feet from the water. Kevin spent one foul humid summer building a gazebo and dock, my mother the sunburned helper. He'd grunt and hammer, a thin muscular man with an inexplicable pot belly which later revealed itself to be a sign of his swollen spleen, a symptom of myelofibrosis. When the dock was complete, I tethered a raft to the end of it, careful to keep my limbs out of the water where the jellyfish pulsated, ghosts with shaggy legs. At night, midges got through the screens and we yelped and growled, our hands throwing shadows by candlelight.
But most of my memories are of the Elk River, the walk down to the beach, tar staining the bottoms of my feet, the line of benches, somebody's grandparent always sitting there, cigarette shedding ash. Depending on the heat and the tide, I would either wade in until I couldn't stand the feel of the muck or dive and swim out to the raft. The houses were beach cottages built in the 1950s and '60s and the landscape rolled with cornfields and small tracts of woods. Everything was green or brown or white or black. My grandparent's house was cigarette smoke and mildew, creamy coffee, sawdust, the sound of the tractor cutting another swathe of grass.
I was Vi and Allen's granddaughter, willful, brown as a berry by September.![]()
Image: Elk River, Hollywood Beach, Spring 2009 (picture taken on our trip to the East Coast last year).
Some of the names have been changed, some of the facts moved around.
The intersection of food, love, and memory

If it wasn't frozen, processed, or heavily laced with sugar, my grandmother didn't cook it. I have her old recipe box, which includes many selections from the "Kitchen of Duncan Hines," as well as things like Pow-Wow Sandwiches, English Liver Bake, and salad molds, recipes that are products of the sixties and seventies. My grandfather made the box, designed it to hang between the refrigerator and the stove in the kitchen at Hollywood Beach. We use it to hold keys now. One of the first things I do when I move to a new place is to hang it by the front door, a reminder of a past so long gone that it feels like fiction. I may look through the recipes, but I never feel an urge to actually make any of them.
When the corn and tomatoes are at their peak, however, and I steam a dozen ears to eat for dinner alongside a salad of freshly-picked tomatoes, I feel a tug on the line that connects me to those long-ago meals. Corn on the cob with butter sits at the intersection of food, love, and memory for me. It has the power to bring me back to a time before I was born, to Hollywood Beach in the late fifties and early sixties when my mother and aunt were still children, before my grandfather was injured in an industrial fire. On late July and early August evenings when my grandfather was working late at the plant, Mom-mom could be persuaded to abandon the freezer and let the canned food gather dust in the cupboard. She would prepare farmstand corn and sliced tomatoes for dinner, maybe add some sliced bread on the side. Perhaps she was feeling as lazy as Ludlam's dog, unwilling to turn on the oven or chop loads of vegetables, happy with simplicity.
It's the only meal she made that my mother and I still talk about. When I was a kid, my cousin and I were given weekend corn shucking duty, sent outside with paper bags to do the messy work of removing the husks and cornsilk. We would sit on the white-washed metal lawn chairs out front under a canopy of maple leaves, kick our heels against the grass. After passing the naked corn to my aunt through the side door, we would wait for the moment at the table when we could smear the cooked kernels with squeezable Parkay. I was fascinated by the prongs, shaped like tiny ears of corn, that Mom-mom stuck into either end of the cob, and studied them between bites, felt the neat rows of miniature kernels like braille against my fingertips. We ate until we are too full for anything else but a thin slice of tomato.
You probably have summer food memories of your own, can bring back an evening lit by fireflies, your lips stained purple by blueberry cake. Your parents didn't care how late you stayed up and you got to light a sparkler even though the fourth of July had been over for days. Or maybe you remember your mother, already unsteady on her feet, placing a platter of swaying Jello on the picnic table. You swirled the first bite against your gums, pushed it between your teeth before swallowing and then refused to eat any more. After dinner you and your brother played tag in the dark while the grown-ups drank bourbon on ice and talked in voices too low for you to understand. When you slipped in a pile of dog shit, they laughed until you started to cry.
Image: Recipe from my grandmother's collection.
Marked by heavy hands

This is the sensory soup of childhood. It is a mix of family and location, of bad luck and lucky streaks. We continue the pattern with our own children, begin the silent lessons, mark them with heavy hands: this is who you are, who we are. Whenever my son smells oatmeal pancakes or plucks a plump blueberry from a glass bowl, the past will live. "You Are My Sunshine" will conjure up a darkened room, my soothing cuddle against impertinent wakefulness. He may spend years in therapy trying to get my voice out of his head, only to find that same voice coming out of his mouth in middle adulthood.
I can only hope that his experience is as painless as growing up can be. Sometimes my best won’t be good enough.
I remember being seven, lying on that flowered couch in my grandparents’ family room, my hand sunk into a plastic bag full of cherries. Cold from the manufactured air, goose-pimpled, I clutched a pillow for warmth. The television, which was as much a piece of furniture as an entertainment device, was showing Fred Astaire and Ginger Rogers in Top Hat.
That night I would have another asthma attack, whether it was because of mildew, cat hair, cigarette smoke, or my own melodramatic emotions is up for debate.
Image: Me and my grandmother, Hollywood Beach, 1973.
Baby, stick around
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Here's a bit of writing inspired by the prompt "Alright, fine. Let's hear your explanation." Well, inspired by that and by reading my grandmother's burn notebooks, written during my grandfather's long hospitalization, where her anger over his vices and infidelities comes through, clear and Mercurochrome-bitter. I couldn't bring myself to change the names; they are too good to be fictional.

I just went to the track to look at the horses, to watch them ripple around the oval, to see their hooves beat the dust into red clouds. But once I got there, the action sucked me in. Before I knew what my feet were doing, I was standing in front of Les’s booth to place my bets. The air was heavy with money and I was feeling lucky. I’d win enough to pay off the rest of Atlee’s mortgage or maybe just enough to buy a smooth fifth of whiskey. Or even score a downpayment on a new washing machine for you, Vi.
Then I ran into Williard, who had a full flask and offered me a swig or three. Maybe the alcohol clouded my judgment. Maybe I couldn't see what an amateur that jockey was, but I think the race was rigged, that somebody paid him out to fall off the horse. Or maybe they slipped the little guy a Mickey, I don’t know. The end result is that I lost. The flask made a few more visits to my lips and I didn’t feel like going home just yet anyways.
You and the girls were at the cottage and I was planning on sleeping at the empty Tuxedo Park house, but then I remembered Molly. Molly with the blonde hair and long legs, Molly from the Tip Top Club in Salem, a nice easy-going girl. The Mustang knew the way from the track to the bar. It’s no coincidence that they call that car a Mustang. It has all the bucking power and smarts of a horse. It knows where to find the watering holes, knows the trail back home, too.
After I left the Tip Top, I was exhausted, so I took a snooze in my ride. That’s where I was last night, sleeping in the Mustang.
You can ask Molly if you don't believe me.
The burn notebooks

Part of the front page of the notebooks my grandmother kept after my grandfather was burned.
After my grandfather was burned over 80% of his body in a flash fire at the Dupont Holly Run paint plant, my grandmother started keeping a diary. I have the copies, four small looseleaf notebooks with her remarks on his hospitalization, dating from the accident on 11 June 1966 until his release from the hospital on 24 February 1967. There are tallies of blood transfusions (38 pints of blood between June and December), of skin grafts (26; the last one is on 22 December, with the note "last - if all take"). I'd missed the fact that he actually had four operations on his right foot before they finally amputated it (28 September: "Little toe came off in dressing.").
It's slow going. Mom-mom's handwriting is hard to read and the first six months are a roller-coaster ride of medical emergencies, infections, and mourning for what was lost. Doctors gave him a 50-50 chance of making it. No one knew that the fire wouldn't kill him for another 24 years, when he finally succumbed to skin cancer at the age of 78. The "girls" -- my aunt, 20 at the time, and my mother, 16 -- don't get much mention. What it was like for them? I may ask my mother, but don't expect to get very much information and it might not be necessary for my purposes.
I'd love to talk to my grandmother about that time for her, too, though the notebooks conjure her up. Ultimately, though, I'm looking at these books to get a better understanding of my grandfather, who went from being an active man in his fifties who loved jazz and waterskiing and driving fast in his '65 Mustang to a dependent, almost-deaf burn victim. He didn't get behind the wheel of a car again until 1981.
During his hospitalization, he suffered, really suffered. Being burned is painful, but so is the treatment, borrowing healthy skin to graft onto exposed flesh, having your raw body immersed in a whirlpool once or twice a day. Even the necessary turning ("Dressings wet. Al begged not to be turned."), which probably happened at least four times a day, sounds like a horror. And then there is the debridement, the sloughing off of dead skin and muscle that had to be done on a regular basis. Things surely have gotten better for burn victims since the 60s, but there is no getting around the pain. It's no wonder that my grandfather was scared of his hospital bed in those first six months. It must have seemed like a torture chamber.

Pop-pop and Greta in 1978, 12 years after the industrial accident.
Pop-pop suffered and hovered close to death, lost his hearing and a foot. His once-smooth skin tightened and scarred. Then he got out of the hospital, had a home nurse for another nine months, and went back to work (a desk job this time). He retired and taught himself how to build furniture and make Canada goose and mallard whirligigs to sell at Nickerson's Fruit and Vegetable Stand. He built the Little House and put a new wood shop on the beach cottage, as well as a new family room. His interest in model trains intensified and the old wood shop became the setting for a huge train set with two separate tracks, a couple of tunnels, and a tree-covered mountain range. It was the kind of thing that neighborhood kids and grown-ups would come over to admire, though he would always remind me that these small trains weren't toys.
I'm working on a piece that is about him, but not quite about him, fiction informed by imagined experience. I want to figure out what was forged by flame.
Writing prompt: Its dark and secret heart

Mom-mom, 1934.
My obsession with ghosts started in the sixth grade, though it had its roots in my grandmother’s death two years earlier. We were in the kitchen, putting groceries away when she suddenly clutched at her throat and started gasping for air, frantically motioning to the kitchen chair. I stood there, confused, scared. Finally, I moved the cat, and Mom-mom collapsed into the empty space.
It was up to me to dial 911. We waited 40 minutes for the ambulance to come all the way from Elkton. She was dead or close to it by the time it arrived. Congestive heart failure. In a couple of weeks, my mother, her boyfriend, and I moved in with my grandfather and tried to cope with her absence and our new living situation.
I’m not sure where the Ouija board came from. Maybe it was a Christmas present. I started carrying it around with me, taking it to school, begging my friends to help me contact my grandmother. They went along with it and I believed everything. Mom-mom had a friend named Sam up there in heaven. Everything was all right, and she was watching over me.

My mother took the death chair out of the kitchen, eventually storing it in the attic space over the garage. I was into sleeping in tight spaces, under picnic tables, in tiny tents I set up in the backyard. One night I convinced my best friend to spend the night in the attic with the chair. The space was hot and smelled of cut wood and roofing tar. I kept staring at the empty chair, waiting for my grandmother to appear.
Over the years, through neglect and hard times, I kept on waiting. When, as a teenager, I moved to the Little House adjacent to my grandfather’s place and felt totally alone, I wished for a sign of her presence, a sign that someone was watching over me.
Now I know that such hopes are false.
It's not easy being green

Elk River, Winter of 1977-78
The year before, my mother had decided to go back to college. In order to save money, she moved in with Jim, her future former husband, while I went to my grandparents’ house in Maryland. It was a year scented by cigarette smoke and coffee fumes. Mornings were my favorite time of day, sitting in the warm kitchen, a tray of food prepared for me by my grandmother, usually Eggo waffles dabbed with Parkay squeezable margarine and dripping with Mrs. Butterworth’s syrup, cartoon-character shot glass of orange juice on the side. That winter the snow kept coming. It piled up and formed five-foot drifts in the driveway, places to dig out forts and make snowmen. Snuggling in my grandmother’s bed as we listened to the radio school closing announcements became an almost-regular ritual.
Mom scored a one-bedroom apartment in student family housing in the summer of ’78 and I moved back in with her. She took the couch in the living room while I slept on a full-size mattress on the floor in the bedroom, a wooden orange crate for a bedside table topped with a flowery ceramic lamp, a clock radio, and an “I Love You This Much” figurine -- a robed, potbellied man, arms outstretched – that she had given to me in first grade.

1978-79 was the first year of court-mandated school desegregation for the Wilmington city schools. We were bused 34 miles roundtrip from suburban Newark, a predominantly white, middle class community at the time, to an elementary school in the middle of the inner city. It was the fourth school I had attended since kindergarten.
The dark, institutional halls smelled of ancient gymnasium mats and cafeteria pizza. Because I didn’t like sandwiches, Mom would pack things like crackers and cheese or the occasional hard-boiled egg, cooked until it was sulfurous and the exterior of the yolk was green. I’d display the egg to my friends and toss in the trash can to a chorus of ewwwws.
After lunch, students were herded over crumbling asphalt to play outside on ancient metal jungle gyms and rusty swings. Murals with selected scenes of black history covered the exterior walls. At night the surrounding neighborhood leaked into the schoolyard; people left behind their bottle caps and broken glass, empty lighters and plastic bags. The atmosphere became more unwelcoming when I acquired the nickname “Kermit,” a name given after I came to school in a kelly green, polyester, three-piece suit (worn with white turtleneck!). Think Saturday Night Fever meets Annie Hall meets the Muppets, a well-meaning gift from my grandmother, who had become accustomed to choosing my clothes.
The teachers weren’t happy either and went on strike from mid-October through most of November. Much of that time is lost to me. My third grade teacher brought me back to Chesapeake City Elementary for a day or two; I read a lot of books from the small children’s section at the University of Delaware library, spent many hours staring at the ceiling of the Malt Shoppe. The ending of the strike coincides in my mind with reports of the Jonestown massacre, images of children lying on the ground beside their parents, as still and peaceful as if they were asleep.
April 1979
By early March, 1979, my grandmother was dead and Mom, Jim, and I had moved back to Maryland to watch over my grandfather.
Our grand experiment was over.
I slip into the night
My first memory of the house is from the summer of 1972. I am three, walking the 20 feet from the cottage to my grandparent’s place, planting my sturdy feet in thick grass and clover. I take off in a run when the ball of my right foot meets something small and sharp. It burns. I begin to cry. Someone – my aunt? my grandmother? – whisks me into the main house, probes tender flesh with pointed tweezers to remove the bee’s stinger. Afterwards, I lie on the family room sofa in cool air conditioning, injured foot propped on a pillow, a thick paste of soothing baking soda drawing out the pain. I watch cartoons, sucking on a straw to get at the last of Coca-Cola over ice.
That was over thirteen years ago. My grandmother has been dead since 1979 and the Little House is now my home. I spend my days waiting for darkness to fall. Bring on the night, I couldn’t stand another hour of daylight.
Inside the main house at 9:30 p.m. sharp, my grandfather takes out his hearing aids and removes his prosthetic foot, trapping himself in bed for another night of muffled sleep. Four houses down the street my mother, blinded by man and money troubles, sleeps in a cocoon of sadness. My father is sixty miles away, a prisoner of debilitating depression; his kindly wife is totally focused on his well-being. Unheard, unseen, and seemingly unimportant, I slip into the night or let the night slip into me.

This is where my power of description seizes up.
Really, I’m on the road to forgiveness, and I don’t want to rehash the past in angry diatribes here.
But – the inevitable but – I am in the midst of the never-ending stillbirth story, attempting to write about my time in the Little House, a companion piece to my biological grandmother’s experiences and as I try to get my mind around it I find myself asking: WHAT IN THE HELL WERE MY PARENTS THINKING?
When reality broke through, when my pregnancy became apparent and ended a month later in a stillbirth, in dramatic labor occurring in the Little House, when it became clear that I needed parenting, WHY DID NOTHING CHANGE?
These are not new thoughts, but the underlying feelings have changed. My anger before was mainly self-directed, anger at my family turned inward: what evil in me brought on their rejection? But now I am reaching a different conclusion: my mother and father had so little respect for themselves, for their power as parents, that they gave up, figured I was fine on my own, or maybe even assumed that they would only make things worse. My mother stopped parenting; my father never even started. They deserve my compassion. It's no use getting angry at those who don't see their own worth.
Now I have to work through the feelings, unpack the meaning of the Little House, dense with suppressed emotion, so much a part of who I am. I’ve left it almost completely out of most other versions of the stillbirth story because it feels like an emotional bomb. As I try to get back into that time of isolation, loneliness, self-hatred and anger, my self-protection (or something) kicks in.
It is time to control the explosion through language, to capture the shards of the experience on the page.
I'm scared. But if I don't go back, the experience controls me.
The home of permanent in between
When my grandmother started to show, her parents sent her to the city. They dropped her off at the Florence Crittenton Home for Unwed Mothers. I imagine her emerging from the black car alone, tattered suitcase in hand, looking nervously up the set of granite steps. Inside, somnolent girls in the late, leaden months of pregnancy, inward, deliberate, walk slowly through the gray halls.
It is the home of permanent in between; the suppressed energy of smothered potential thickens the air. The girls, all going by pseudonyms, make very little small talk. In the nursery, rows of bundled babies silent as dolls wait, neatly packaged in individual bassinets. Once retrieved, the babies seek out their mothers’ faces, liquid newborn eyes encountering guarded glances. Both mother and child have learned not to waste energy on tears or outward displays of emotion. The bonding and the break are inevitable.
This is how I picture my mother’s birth: hazy trauma of labor, discovery delivered as flat fact – “it’s a girl.” They undo the straps, let the drugs wear off. Hours later, my biological grandmother holds her swaddled daughter, names her Lois. Lois is tiny – less than five pounds – too little to be released to her adoptive family. Over the next six weeks the pair are entangled in the monotony of new life, the seemingly endless cycle of feeding, diapering, and sleep. They calm to one another’s warm, familiar scent. Their gazes become intimate. Bone-deep.

When the six weeks are up, Aunt Ruth, a go-between, my adoptive grandmother’s sister, comes to take the baby. Waiting in the home's entrance, the young mother frantically bounces her silent infant, dreading the break. Finally, Aunt Ruth appears, says her hello, and waits.
“It’s time.”
The mother hands over the baby. It is as clean as a guillotine strike.
Before she has time to reconsider, she races inside to the central staircase and runs up two flights of stairs to her room. Her breathing is contained, shallow, a precaution against tears. She’s been trying to memorize every inch of her daughter, the moon face framed by white-blonde hair, her blues eyes, dainty toes and impossibly tiny hands, but already the image is fading. She reaches her room and slips inside, leans against the closed door taking short, sharp breaths. A glass baby bottle sits on the bedside table, a remnant from the final feeding. The girl eyes it, finally reaching out. Then, the satisfying sound of glass irrevocably broken, the implied threat of jagged shards.
Taking several deep breaths, the young woman calms. She begins to push the glass into a pile with her shoe and decides to find a broom and dustpan.
There will be no tears.
The smog
Maybe it was the week of haze, the sun a bright disk behind clouds of diffuse smoke, the smell of fire hanging in the air. Or I could be homesick, tired of a landscape of bungalows, thirsty for brick and marble.
That's it. I want to go home. Not to DC (though I wouldn't mind just a taste of that city), but back to my grandparents' house in Hollywood Beach, before it was ruined by death, back to some sweet summer when my grandmother was alive.
We'd drink sugary Coca-Cola over ice, hang out in her freezing bedroom. She had a perpetual supply of Cheez-Its (it was a land of hyphenated foods, tasty concoctions of flavored chemicals with catchy, meaningless names), and I'd jam handfuls into my mouth while we watched The Price is RIght. Sometimes I would listen to the sound of her sewing machine humming along as she worked on another outfit or colorful muumuu.
After lunch, I would walk down to the river, step in the soft tar by the side of the road, sink into its soothing warmth. Somebody's grandparent was always sitting on one of the benches overlooking the beach, smoking a cigarette, keeping an eye on the young swimmers. With a running leap, I'd arc into the water, trying to avoid the muddy river bottom, several inches of sludge and leaves. I was heading for the raft or for water deep enough for an underwater handstand, ready to emerge with handfuls of muck and dirty fingernails. When a container ship came through the channel on its way to or from the C & D Canal, swimmers fought the pull of its engines and treaded water until the ship passed.
I'd swim until the skin on my fingers and toes wrinkled in protest, until I was covered in a thin film of mud, sometimes until I was shivering. Then it was time for the walk up the road, a towel wrapped around my waist, looking forward to farm-fresh corn on the cob and summer tomatoes.
Nostalgic memories are free of pain. They do come with an ache, however, a longing for simplicity. I'm sure it wasn't so simple, but my grandmother's house was a safe place, a place where I could be a kid. As I've been working on the stillbirth story again, I've been thinking of the dramatic event as the final nail in the coffin of childhood. That it happened in the one place where I had truly been able to be a child, where I was safe for a short time, seems especially sad to me. The happy memories will always be tinged with loss.
So maybe this funk has been a little burst of mourning, more grief experienced years after the fact. Let's hope that getting it out will allow me to let it go. I'm tired of the mental smog. I want to enjoy the sun, revel in the blue sky freed after a week behind smoke.
Missing person

The paneling tacked up against drywall, the damp concrete slab with its thin covering of plywood and carpet. The mildew, the cigarette smoke, the asthma attacks. Hollywood Beach, Christmas 1980.
In this photograph, from left to right: Jim, the unemployed soon-to-be stepfather, who spent his days lifting weights in the Upper Room; my grandfather, demanding, handicapped as the result of an industrial fire, who kept his candy in a cabinet by his porn; and me, a little freak 11-year-old who dragged a Ouija board everywhere and had séance parties, all in the hope of contacting my dead grandmother.
Mom was behind the camera. She commuted two hours round trip to work and came home every night to a hungry, demanding household. Once the plates were cleared, the complaints were served: the meal was too simple or too complicated. Had she gone too far this time, or held too much back? I listened and hated them, wanted to defend her honor. But I just sat there instead. This was not a happy time.
My grandmother collapsed suddenly one February afternoon in 1979. We were in the kitchen putting groceries away when she started breathing heavily. Unable to speak, she motioned in the direction of the sleeping cat on the kitchen chair. I was helpless. Finally she removed the cat herself, sat down, and closed her eyes. I called 9-1-1. The same volunteer fire department that whisked me off to Christiana Hospital six years later took her limp form away. They didn't tell me she was dead, but I knew.
The grief we were all smothering after her death came up in unpredictable ways. Just when we thought we had stamped it out, had ripped up the roots and crushed the last toxic leaf, we would discover another dank tendril wrapped around the front doorknob or emerging from the drain in the kitchen sink. It would not be denied. The only photographic evidence I have of her from my lifetime is a picture of the two of us. I'm playing on the floor, looking off at some distraction, away from the camera. She is a disembodied hand holding a cigarette.
It's been almost thirty years and I still miss her.


