Another existence to be denied

The meeting with Golden Cradle Adoption Services was surreal. After months of concealing my shame, suddenly I was carrying a wanted commodity. There was no ambiguity in my decision, no noble sacrifice. I resented the baby. I could barely take care of myself. They could have it. Mom, as an adoptee, was conflicted.

So there my mother and I sat, sunk into opposite ends of a comfortable couch, leaning forward to tell the social worker our feelings, sketching out my genetic profile. We filled out reams of forms, information about family health problems, questions about my diet, my drug and alcohol use.

Who knew what mysterious weaknesses I might be carrying? My father’s side of the family had endocrine problems, heart disease, diabetes and a tendency toward dark moods. When the veil of depression fell, some family members took to alcohol or other substances with an addict’s zeal. An affinity for darkness and a desire, a need, to obliterate myself in its face are part of my hardwiring.

What about my maternal lineage? My mother’s family history was a big blank, an open field where the quality of the soil and provenance of the plant life was a mystery. Like my biological grandmother and my mother before me, I had gotten knocked up young and out of wedlock. Only my mother had chosen to marry, to keep me in the fold. This predilection for teen motherhood, the easy and careless ways of our womenfolk – did that count against me?

Adoption was a closed affair when my mother was born. In 1950, the presumption was that a “chosen baby” would grow up satisfied, would never want to know the story of her beginnings. The privacy of the birth parents was paramount. Mom, however, did want to know and set out in adulthood to find her birth mother. Through a third party the woman revealed the depth of her silence: she hadn’t spoken about her first child at all, even keeping the secret from her husband and subsequent children. She wanted no further contact, no dramatic revelation, no recognition of reunion. When pressed on the name of the birth father, she was especially vehement. She would “never,
never tell.” It stung.

In private, we speculated, joked about the freedom bought by ignorance. Her missing history provided a unique vantage, a way to step outside of the American obsession with ancestry. We could build a story about her origins outside of the confines of family fact, but the story never got very far. Polish or German? (My orthodontist, after assessing her facial structure, was pushing for Polish.) Catholic or Protestant? (Well, she did seem to have a thing for Catholic guys.)

To imagine too much seemed self-delusional. Of course, her parents might have been love-struck, two highly intelligent beauties who consummated their love after much deliberation in a sacred act of commitment and rebellion. Imagining what could be the truth – sex forced upon a young woman not ready or pregnancy as the inevitable result of one night between two clueless teenagers – led to a sense of hopelessness. Her birth father was the silent partner in this transaction. A ghost.

The adoption process had changed in 36 years. My child would know my name, would be able to trace his genetic strengths and frailties back a generation or two. His new family would send me pictures. I would be permitted to write him letters. But when we were in those Golden Cradle offices, he was another existence created to be denied. I was young and angry, and what was happening didn't seem real.

My biological grandmother, my mother, me: we all played a role in the conspiracy of suppressed connection. It was a gift passed along the generations. A present for my firstborn.