Inner battle
Grappling with myself.
Photo by my husband, taken from the vast Santa
collection of my father and
stepmother.
The things I am supposed to be
doing and don't want to do, the shoulds, they
sometimes control me. They become obligations
body-checked by anger. Or maybe it’s the should nots,
the tamping down of what rises up naturally: I should
not be feeling angry. I have no right to be upset.
This is not supposed to be a blog about current angst
(except for the mundane, piles of laundry, sick kid,
dog-walking variety). Most of the anger I carry
around is the nostalgic sort, dealing with that stuff
that happened when I was a kid, the things I can’t
change and must make right in my mind in order to
live a full life. It’s been working, for the most
part. I’m letting go.
Yes, I have complained about my current relationships
with my parents, have brought up marital discord from
the not-so-distant past, but most of this has been in
the context of grappling with painful memories,
revealing old scars to healing light.
But I haven’t talked about my stepmother. Part of the
reason I don’t talk about my stepmother is that she
is practically a saint. She is my father’s total
champion, and if anyone needs a champion, it’s him.
My father has treatment-resistant depression, a
condition he has been grappling with from the time he
entered college. It was because of depression that he
stopped working in his early 40s. The man has been on
many different varieties of medication; he’s been
through research studies; he’s done electroconvulsive
therapy (ECT) and lost a chunk of his memory in the
process. Eventually the drugs lose effectiveness, the
troughs get deeper, he stops functioning.
There are physical problems, too. Diabetes. Obesity.
Arthritis. Within the last two years my father has
developed debilitating back pain and can barely get
out the door. At the age of 57, he is practically
housebound, a predicament he and his wife have taken
on with characteristic stoicism. Throughout it all,
my stepmother has been a rock, always supportive,
never complaining, a breadwinner, maker of meals, and
vacuumer of a four bedroom house.
Why am I angry with this woman? Why am I carrying
around this stupid useless feeling? Because I am
invisible to her. Because when I was pregnant with my
second son, she talked about it being my first baby
(perhaps a teenage stillbirth doesn't count). Because
– stupidly, since I really should let go of this one,
but couldn't they have waited a week? – she got
married to my father two days before my fourteenth
birthday. Because she never even so much as e-mails
on my birthday. She has no idea why I might be
feeling pain and apparently doesn’t want to know.
Perhaps she feels she might be implicated in some
way. I don’t know.
My father loves me, but he has not been a very good
father. It's just the truth. Four years of every
other weekend visits does not a good father make.
Financial support for one's child – which I do
appreciate – doesn't make one a good father either,
though certainly there are many absentee fathers out
there who don't even do that. He laid the foundation
for distrust early. A little recognition of this past
and his part in it would make a huge difference.
After he read
the blog,
he acknowledged it in a general way, though we've
never talked about it. But what about her?
I know she thinks I'm a bad daughter and in many
ways, I am. Phone calls sometimes go unreturned for
days. I'm late with birthday and father's day
greetings or send a lame e-card. I put off making our
travel plans to see them and have been absent for
multiple surgeries. I avoid discussions of Christmas,
a holiday that is an obsession for them. The guilt
floods over me, paralyzing and cold, and I feel a
surge of preemptive, protective, useless anger.
What am I supposed to do with this anger? What do you
do when you can’t talk to someone about your
feelings? How do I do the right thing while honoring
how I feel?
So many questions. Does anyone have answers?
(And when this particular angst is out of the way, I
have many awards and other kindnesses to acknowledge.
That's the next post.)
"When are you due?"
I was not going to be that girl. I
was not that girl, marked by pregnancy, announcing my
mistake and stupidity to everyone. Most of my friends
didn’t know about it. Even my new boyfriend was
clueless, in more ways than one: all that direct
contact with my ever-rounding form and he never asked
a question. I was going to spend my last trimester in
hiding, living with my father and stepmother.
Everyone swallowed the story, my need for a little
time away.
It seemed to be working, the baggy
clothes campaign, the stony denial, but one incident
brought doubt. A friend, Lynne, and I were out
skipping school at the usual place, a shopping mall
near school. We stopped in a boutique where Lynne
bought a pair of earrings. As she was ringing up the
sale, the salesclerk gave me a friendly glance.
“When are you
due?” she asked.
I blushed. She blushed. We were
both briefly, awkwardly silent, before the clerk
quickly covered for me. “Oh, no! You’re too young!
I’m so sorry!”
Thank you, lady.
Later, at the food court, I asked
Lynne “Am I getting fat? Do I look pregnant to you?”
gently patting my belly, camouflaged by loose-fitting
clothing. Lynne dipped a French fry in ketchup, gave
me a quick once over. “You look fine,” she said, and
shoved the fry in her mouth. That was
that.
Two ways of looking at it
I wish I could explain the
importance of the notebook. It’s one of those old
black and white composition books, barely held
together by 45-year old glue and stitching, the edges
of the pages the color of dead oak leaves, cured by
time. An artifact, a little piece of Kevin,
half-filled with poems of late adolescence, poems
that he probably wrote in his senior year of high
school. They are short and generally angry, each one
typewritten and stapled or taped to the front of a
page.
If I could explain the importance of the notebook,
maybe I could explain the importance of Kevin. How
can someone who tried to destroy me, who battered my
mother emotionally, be so key to who I am? Kevin was
extraordinary. I’ve never met anyone like him, a man
who pushed himself out of a childhood of emotional
and physical abuse and formed a self out of will and
ashes. He was a poet, a self-taught carpenter, a
working class intellectual. In the midst of
fatal
illness,
he completed his dissertation and received a PhD.
He was also so wickedly funny that my mother and I
still laugh when we remember his stories and
jokes.
Kevin sometimes ripped us to shreds with that
knife-like wit. He was an active participant in the
neglect that led to my pregnancy at sixteen. Whenever
he saw hypocrisy or hidden motive – which was often –
he skewered the hypocrite, uncloaked the motive. His
ability to see the darkness in himself and others
never took into account the overwhelming goodness we
each have, the lightness that makes up most of who we
are.
I have a lot of empathy for him, whose cruelty and
black math was caused by a childhood of pain and
anger, but it probably helps that he is off stage
now, six years dead. It was a long and painful exit.
Kevin didn’t deserve to suffer, to be hospitalized
for six months, to have his body whittled down to 80
skeletal pounds. He didn’t deserve to lose his
ability to swallow and sometimes to breathe
unassisted. No one deserves what happened to Kevin.
But that time of suffering was also a time to make
peace. I was at the hospital for hours almost every
day, there for both him and my mother, keeping
company, being a second set of eyes to make sure no
mistakes were made. I was there for comfort.
It gave me a chance to prove my humanity, to show
that we all have the ability to be good. Even him.
Even me.
Sometimes I still believe it. But writing that
paragraph about how I benefited from Kevin’s
suffering leaves me with a dirty feeling, as though I
relished the opportunity to be redeemed through his
pain. It wasn’t like that. I was there because I
wanted to be, couldn’t imagine being anywhere else.
Kevin’s final day stretched and
stretched from early morning into late afternoon. A
small group of family gathered in his hospice room
and listened to him wind down, heard the silent
spaces grow between each breath, watched his heart
flutter out from under his ribcage. Outside,
daffodils were pushing through once-frozen ground and
the forsythia was in bloom. The world was coming to
life again as we sat and waited for death.
It came with a dramatic final exhale followed by dead
quiet. The dog broke the silence with a bark, my
mother reached for me and Kevin’s son, held us and
cried. Mom later said she felt Kevin’s energy leave
his body, had an image of him walking along a river
path against a cloudless sky, his old collie Augie by
his side. When Kevin's brother thanked me for my
presence, I said, "I'm so glad we had this time," and
immediately regretted it. What was I saying? Those
six months of dying were great? What a wonderful
opportunity for me?
That night I woke up after midnight to the pressure
of Kevin’s hand on mine, a grateful and loving
presence. Don’t be hard on yourself. You
were there for me. Thank you.
Then he was gone.
Two
Ways of Looking at It
Kevin Sheehan (Knife Gift)
The magician, who is about to perform,
is wearing a suit which belongs to
his father. No one is supposed to know
that he is not his father. His first
trick, which involves some
simple sleight-of-hand, is well-received.
he bows, and the suit collapses.
And what if I would not grow up,
would not perform
the necessary murder. So what.
Was it any of your business?
I chose to be the child, hurt
and unhurting, but my body,
my beauty, betrayed me.
Writing prompt: Its dark and secret heart
Mom-mom,
1934.
My obsession with ghosts started in the sixth grade,
though it had its roots in my grandmother’s death two
years earlier. We were in the kitchen, putting
groceries away when she suddenly clutched at her
throat and started gasping for air, frantically
motioning to the kitchen chair. I stood there,
confused, scared. Finally, I moved the cat, and
Mom-mom collapsed into the empty space.
It was up to me to dial 911. We waited 40 minutes for
the ambulance to come all the way from Elkton. She
was dead or close to it by the time it arrived.
Congestive heart failure. In a couple of weeks, my
mother, her boyfriend, and I moved in with my
grandfather and tried to cope with her absence and
our new living situation.
I’m not sure where the Ouija board
came from. Maybe it was a Christmas present. I
started carrying it around with me, taking it to
school, begging my friends to help me contact my
grandmother. They went along with it and I believed
everything. Mom-mom had a friend named Sam up there
in heaven. Everything was all right, and she was
watching over me.
My mother took the death chair out of the kitchen,
eventually storing it in the attic space over the
garage. I was into sleeping in tight spaces, under
picnic tables, in tiny tents I set up in the
backyard. One night I convinced my best friend to
spend the night in the attic with the chair. The
space was hot and smelled of cut wood and roofing
tar. I kept staring at the empty chair, waiting for
my grandmother to appear.
Over the years, through neglect and hard times, I
kept on waiting. When, as a teenager, I moved to the
Little House adjacent to my grandfather’s place and
felt totally alone, I wished for a sign of her
presence, a sign that someone was watching over me.
Now I know that such hopes are false.
It's not easy being green
Elk River, Winter of 1977-78
The year before, my mother had decided to go back to college. In order to save money, she moved in with Jim, her future former husband, while I went to my grandparents’ house in Maryland. It was a year scented by cigarette smoke and coffee fumes. Mornings were my favorite time of day, sitting in the warm kitchen, a tray of food prepared for me by my grandmother, usually Eggo waffles dabbed with Parkay squeezable margarine and dripping with Mrs. Butterworth’s syrup, cartoon-character shot glass of orange juice on the side. That winter the snow kept coming. It piled up and formed five-foot drifts in the driveway, places to dig out forts and make snowmen. Snuggling in my grandmother’s bed as we listened to the radio school closing announcements became an almost-regular ritual.
Mom scored a one-bedroom apartment in student family housing in the summer of ’78 and I moved back in with her. She took the couch in the living room while I slept on a full-size mattress on the floor in the bedroom, a wooden orange crate for a bedside table topped with a flowery ceramic lamp, a clock radio, and an “I Love You This Much” figurine -- a robed, potbellied man, arms outstretched – that she had given to me in first grade.
1978-79 was the first year of
court-mandated school desegregation for the
Wilmington city schools. We were bused 34 miles
roundtrip from suburban Newark, a predominantly
white, middle class community at the time, to an
elementary school in the middle of the inner city. It
was the fourth school I had attended since
kindergarten.
The dark, institutional halls smelled of ancient
gymnasium mats and cafeteria pizza. Because I didn’t
like sandwiches, Mom would pack things like crackers
and cheese or the occasional hard-boiled egg, cooked
until it was sulfurous and the exterior of the yolk
was green. I’d display the egg to my friends and toss
in the trash can to a chorus of ewwwws.
After lunch, students were herded over crumbling
asphalt to play outside on ancient metal jungle gyms
and rusty swings. Murals with selected scenes of
black history covered the exterior walls. At night
the surrounding neighborhood leaked into the
schoolyard; people left behind their bottle caps and
broken glass, empty lighters and plastic bags. The
atmosphere became more unwelcoming when I acquired
the nickname “Kermit,” a name given after I came to
school in a kelly green, polyester, three-piece suit
(worn with white turtleneck!). Think Saturday Night
Fever meets Annie Hall meets the Muppets, a
well-meaning gift from my grandmother, who had become
accustomed to choosing my clothes.
The teachers weren’t happy either and went on strike
from mid-October through most of November. Much of
that time is lost to me. My third grade teacher
brought me back to Chesapeake City Elementary for a
day or two; I read a lot of books from the small
children’s section at the University of Delaware
library, spent many hours staring at the ceiling of
the Malt Shoppe. The ending of the strike coincides
in my mind with reports of the Jonestown massacre,
images of children lying on the ground beside their
parents, as still and peaceful as if they were
asleep.
April
1979
By early March, 1979, my grandmother was dead and
Mom, Jim, and I had moved back to Maryland to watch
over my grandfather.
Our grand experiment was over.
Crying the rodent death blues / The beast in me
Take the case of Happy.
Happy (short for Happy Easter) was a golden hamster my grandmother gave to me for Easter 1976. He came complete with a Habitrail, one of those cages with a main unit attached to smaller annexes via clear tubes. It was just like a wild hamster warren except translucent, plastic, and above ground. Watching Happy scurry through the tubes, from wheel to main cage to tiny den was amusing. He impressed me with his ability to get through tiny spaces. I would scoop him out of the cage and cup my hands around him, leaving an opening that got smaller and smaller over time. Happy was always able to make it through.
One winter morning, hamster feed in hand, I opened the Habitrail and discovered it empty. All of that time spent squeezing through my fingers had been training for Happy’s escape. His disappearance was upsetting, but even more devastating was the discovery a few days later of his tiny corpse in the basement. It was stiffened with rigor mortis, hamster toes stuck in a permanent curl. Happy’s last meal had been rat poison.
By the age of seven, I had lived through a few pet deaths, all of the feline variety. Sheba had been hit by a car, Amber was anemic, and Regis bothered his neutering stitches until infection creeped in. Each death brought tears, but with Happy it was different. For many months after the hamster’s untimely death, I rode a wave of grief. On long rides to my grandparents’ or on the walk to school, the loss would hit me.
Dinnertime was the toughest, with all that time to think under the monotony of adult conversation. My mother, her someday husband Jim and I would be sitting at the white picnic table in the kitchen and I would feel a pang. The spinach soufflé would grow cold on my fork as I stared past Mom and out the window into the backyard. Happy was buried back there, his corpse stuffed for one final time into a toilet paper tube. I imagined him in better days, pushing his way through my open-toed shoes, doing endless laps on the wheel, escaping from my fingers. I couldn’t contain my sigh, the big exhale of emotion.
“Do you know what I’m thinking about now?” Long silence, then another sigh, “I’m thinking about Happy.”
These words of grief, repeated many times over that year, were not taken seriously.
By age eleven I was ready to try rodent stewardship again, this time with a gerbil. Perhaps it is a sign of Happy’s hold on my heart that I no longer remember the gerbil’s name. He (or she) was also cut down in the prime of life, a victim of illness. He had been listless all day, sitting in a corner of his cage, not touching his food. The gerbil refused to open his mouth whenever I presented an eyedropper full of restorative honey water. I hovered over the sickbed into evening. As night came, a summer storm rolled in. The sky flashed with lightning and my gerbil took his final breaths in an echo of thunder. After it was over, I reached out and stroked his still-warm body with an index finger. And then – an indication of my future impulses? – I immediately wrote my version of the night’s events: “Death of a Gerbil.”
My mother and Jim teased me for what they interpreted as my overemotional response to almost everything. Jim also thought I was too serious and would describe the child me as being like a 42-year-old woman (as I approach the last year of my 30s, his description makes even less sense). The labels were applied with a grain of contemptuous truth to everything from my asthmatic coughing fits that led to vomiting as well as my often-expressed desire in sixth-grade to kill myself.
Over the years I’ve learned how to regulate my external emotional responses, but I still have a flair for the melodramatic that usually comes out in my writing. For example, I started this post with some ideas about the loop of deep self-doubt that occasionally runs through my mind. The initial paragraph read very differently:
I am afraid to see a psychic, for what she may tell me about what she sees in my soul. Will she feel the energy, the darkness that is eating me from within? One look in my eyes, a quick riffling through my internal dialog, and the extent of the rottenness at my core will be clear. She’ll have to make something up, be polite, get me out of there.
This is grown-up melodrama. Like my grief for Happy, when these feelings hit, they are genuine. I acknowledge that there are times when I feel rotten and hollow. This doesn’t mean I am rotten and hollow – my feelings are not objective reality, but to deny them and their origins would be denying part of myself, part of my internal life.
I fight these moments of darkness. But I am convinced they are part of being human and will never fully go away. We don’t want to acknowledge feelings of deep inadequacy, so most of us go around trying to pep-talk ourselves into feeling better. We don’t want to face the beast within.
The good in us, the light, is powerful. It can lift us above the void. But if you feel pangs of self-doubt, why not acknowledge the reality of the feeling, trace it as far back as you can, and move on? Don’t underestimate your ability to confront the beast.
The darkness within doesn’t define us. We are far more complex than that.
For readers who are now thinking of the Nick Lowe song, here it is, as sung live by Johnny Cash, a man whose life was defined in some part by his attempts to push through the darkness. Next post: blog of the month.
I slip into the night
My first memory of the house is from the summer of 1972. I am three, walking the 20 feet from the cottage to my grandparent’s place, planting my sturdy feet in thick grass and clover. I take off in a run when the ball of my right foot meets something small and sharp. It burns. I begin to cry. Someone – my aunt? my grandmother? – whisks me into the main house, probes tender flesh with pointed tweezers to remove the bee’s stinger. Afterwards, I lie on the family room sofa in cool air conditioning, injured foot propped on a pillow, a thick paste of soothing baking soda drawing out the pain. I watch cartoons, sucking on a straw to get at the last of Coca-Cola over ice.
That was over thirteen years ago. My grandmother has been dead since 1979 and the Little House is now my home. I spend my days waiting for darkness to fall. Bring on the night, I couldn’t stand another hour of daylight.
Inside the main house at 9:30 p.m. sharp, my grandfather takes out his hearing aids and removes his prosthetic foot, trapping himself in bed for another night of muffled sleep. Four houses down the street my mother, blinded by man and money troubles, sleeps in a cocoon of sadness. My father is sixty miles away, a prisoner of debilitating depression; his kindly wife is totally focused on his well-being. Unheard, unseen, and seemingly unimportant, I slip into the night or let the night slip into me.
This is where my power of
description seizes up.
Really, I’m on the road to forgiveness, and I don’t
want to rehash the past in angry diatribes here.
But – the inevitable but – I am in the midst of the
never-ending stillbirth story, attempting to write
about my time in the Little House, a companion piece
to my biological grandmother’s experiences and as I
try to get my mind around it I find myself asking:
WHAT IN THE HELL WERE MY PARENTS THINKING?
When reality broke through, when my pregnancy became
apparent and ended a month later in a stillbirth, in
dramatic labor occurring in the Little House, when it
became clear that I needed parenting, WHY DID NOTHING
CHANGE?
These are not new thoughts, but the underlying
feelings have changed. My anger before was mainly
self-directed, anger at my family turned inward: what
evil in me brought on their rejection? But now I am
reaching a different conclusion: my mother and father
had so little respect for themselves, for their power
as parents, that they gave up, figured I was fine on
my own, or maybe even assumed that they would only
make things worse. My mother stopped parenting; my
father never even started. They deserve my
compassion. It's no use getting angry at those who
don't see their own worth.
Now I have to work through the feelings, unpack the
meaning of the Little House, dense with suppressed
emotion, so much a part of who I am. I’ve left it
almost completely out of most other versions of the
stillbirth story because it feels like an emotional
bomb. As I try to get back into that time of
isolation, loneliness, self-hatred and anger, my
self-protection (or something) kicks in.
It is time to control the explosion through language,
to capture the shards of the experience on the page.
I'm scared. But if I don't go back, the experience
controls me.
That was then, Part II
October 1972, Hollywood Beach, my 3rd birthday?
The above photo was taken at my grandparents’ house
during the John
the Murderer era.
Christmas 1976, Wilmington
Jim, the future and former
stepfather,
took this holiday shot. Memories of this apartment:
no car; no money; asthma attacks; three dead cats and
one poisoned hamster; the bus ride to a movie theater
showing Star Wars; juicy cherry tomatoes straight
from the garden out back (the garden that also
contained a kitty graveyard with little wooden
crosses); iced chamomile tea; hot carob instead of
hot chocolate. For my mother, it was a time without
hope. A year later she returned to college to
complete her bachelors degree, thus solving the
hopelessness problem for a time. This is now:
August 2008, Berkeley
My son and my mother, having a good time. We had a great visit. And yes, no one ever seems to look directly at the camera in this family. (That was then, Part I can be found here.)
The pain that is invisible
In a conversation last night, she casually tossed out a line that I had to follow up with, because it indicated how bad things were for her at a couple points in my childhood. I’m sure she’s dropped this line with insouciance before, and I’ve just followed her laid-back lead. But it’s deadly serious. And frightening. And sad.
Of course, my mind is buzzing with thoughts, about secrets, about forgiveness and the pain that is invisible when you are growing up, the pain of the depressed, hopeless parent. Maybe not totally invisible. I was a sensitive kid, the little mother, always worried. Part of the worry, however, was about me: what was going to happen to me if something happened to her? Today I feel mainly empathy for her pain and sad that she’s felt so hopeless.
I’m sure she’s awake downstairs, drinking a cup of coffee and reading the New York Times. So, off I go to start the day ...
The dammed
And I’ve been trying to figure it out: why?
I am filled with untapped ideas and complex emotions. They are waiting in my mind, rapping at the walls of my skull, tugging at my brain: Give us life! Make us real! They are desperate for description, for a life on the page.
But I don’t have the language. The words aren’t coming. My subconscious is hog-tied.
If I knew the why of it all, then maybe I could fix it. So I try to feel whatever it is that I’m feeling, try not to beat myself up with what I should be doing or how I should be spending my precious moments of free time. What is the emotional component to this word clog? Which key will open the box?
One clue: I’ve been struggling with the never-ending stillbirth story. What felt complete looks like it will need a rethink, mainly based on the suggestions of a couple of shrewd readers. Their comments weren’t critical, but instead showed other paths I could take, the way it could expand even within its strict confines of time and place.
Aha. The key. My subconscious isn’t hog-tied. It’s working.
I was sixteen and living in an unheated two-room summer cottage adjacent to my grandfather's house when I became pregnant. We called the cottage the "Little House," or the "Upper Room," names taken from a children's story and the bible, symbols before the fact, names repeated in an irony-free world. This was where I lost my virginity, where I got pregnant, and where I later gave birth to a preterm baby who never took a breath.
My life in the Little House was free from supervision. It was full of lies and neglect, tears and isolation. The events leading up to and directly after the stillbirth, combined with other emotional scars from childhood, have defined how I feel about myself, have colored my interactions. I know how to keep a safe distance.
As I keep on writing that particular story, it changes. Not the facts, but the feelings. I find other ways of telling, understand how the experience that separated me can also connect. The distance falls away, I uncross my arms, open my heart and mind.
I sometimes, however, ignore the darker emotions of neglect and anger associated with that event, wash them away in a wave of sympathy for my under-equipped parents. I don't know how to feel the feelings, to give them voice, without directing blame. Is it possible to forgive but still be angry? My writing turns into a mincing dance around the unspeakable.
The story is worth the work. But I also want it out of my head, done.
The feelings need time. They will out.
In the beginning ...
When I started this blog in late December of last year, I wasn't in a good place. All the things I've been writing about since then were burbling just below the surface, barely suppressed, waiting to be given form and shaped into a story. I used a pseudonym -- Anonmomous -- and wrote pretty freely about my angst at the time, my desperation, the stifled creativity that I blamed on my daily mundane existence mixed in with a childhood hangover.
I had no creative outlet, but a strong desire to write and figured that starting a blog would force me to do it on a regular basis. Maybe I would find others out there like me, or attract an audience (even an audience of one would have been wonderful). But nobody reads a blog if they don't know about it. I started using my real first name, joined blogcatalog, and things started to look up.
Most of my early posts are gone, but I recently found an interesting one from right before I "came out." I've reproduced it below.
Thanks to Geoffrey for asking some questions that got me thinking about the early days and how the process of self-expression has actually changed the story I've created for myself.
I also have to thank The Fearless Blog for her kind profile of writing to survive, and her words of encouragement. As usual, she got me thinking about how a positive attitude can change the equation entirely.
Manufacturing interest
18 February 2008
As I was thinking about whether I would post tonight, not sure if I had anything to say, I decided I would manufacture something of interest to write about: the manufacturing of interest in what I am writing here.
I have no idea how you arrived at this blog, whether you find it entertaining, or relevant, or worth five minutes of your time. I could probably come out of the closet, quit being anonymous, and invite people I know to read it, or at the very least passively put up the address in my facebook profile and e-mail signature. Perhaps then the blog would spread like a benevolent virus across cyberspace, e-mailed here and there: you simply HAVE to read this.
Would more people read? Maybe. Would it affect what I write here? Most definitely. In a good way? I am not sure. Currently, I can write corny or stupid or revealing stuff here without worrying about hurting anyone's feelings or worrying about looking corny or stupid. I would probably remove anything non-writing related, which may be the cleaner and kinder way to go. I still have much mulling to do on the topic.
H and I took advantage of our holiday Monday babysitter to go into the city. We wandered around North Beach, did some vintage shopping, had lunch. We ended up at City Lights and I was suddenly overwhelmed by all that fiction, non-fiction, poetry, ecology, etc etc, titles and authors I have never heard of and will probably never read.
What a crazy idea it is to write when there are so many talented people out there who can barely sell a book.
But I can't worry about that now, can I?
Dead on arrival
There on the fading photocopy of an autopsy authorization form is my signature. It's the writing of a teenager, rounded and totally legible, unlike the scrawled signature I have today. Then, the autopsy. They cut him open, weighed and measured his organs. Everything was for the most part normal, or "unremarkable" in autopsy parlance, with the critical exceptions of his lungs. The causes of death are listed as prematurity and bilateral pulmonary atelectasis.
Even now when I read it I feel a moment of panic: was he born alive? It did seem to me like he was moving initially, but my mother says otherwise. If we had been at a hospital or closer to emergency care, would he have lived? But the record is titled "Record of Fetal Death (Stillbirth)."
Does that leave me off the hook?
About two months after his death, I got a call from a parent running a bereavement group. The hospital had passed on my number and he was inviting me to their next meeting. As we talked, he mentioned that his stillborn child was a Christmas baby.
"That must have been so hard for you, right around Christmas," I said stupidly.
"Well, it's hard no matter what the season."
He was so kind, as if we were in this together.
I gave him my address and got off the phone as quickly as I could. What right did I have to grieve? The child I never wanted, who I was going to give up for adoption, was dead. Perhaps I even willed it, or brought it on with dark feelings and too many Budweisers. I wasn't a parent. I didn't deserve to feel anything.
For many years, I had a recurring dream. The baby had arrived. I wasn't prepared: no clothes, no diapers, no place to sleep. And somehow, the infant would slip my mind. He languished in a cold room, too weak to cry, his stomach knotted with hunger, a soaking diaper clinging to his skin.
By the time I remembered, it was too late.
Depression's child
Loyalty
We saw my mother today, and will be heading to Baltimore to see her again on Saturday. There she was in solid form, no ghost. C was immediately comfortable with her. We had a good time. I was loyal for many years, keeping things hidden, trying to protect my mother and defend her. Now I feel like I have betrayed her here by writing these things in public, painting her with such a broad brush. It's complicated. She's complicated. And my feelings are all twisted up.
Can I have it both ways? Protect her and save myself? Probably not. But I can acknowledge the shades of gray.
Iron grip
Or is it gripping me, pulling me under the water's surface?
The past may threaten, may flash a set of phantom fangs when I tell it to go away but it isn't really coming back. Time goes forward, never back.
But sometimes the past is as present as my own mind, and it is up to its same old tricks. Sleights of hand and feats of illusion.
Why do I still talk to you almost every day? Why
can't I just accept you for who you are and get over
it already? And then I get out the family pictures
and realize how young you were. I'm sorry.
Lacunae and mortar
I hacked away at my stillbirth piece recently, snipped away most of the backstory, trimmed the interim stuff, and shaped the conclusion into a neat little bob. It went from around 2700 words to 1300 and I was pleased. But my readers were not. They wanted more about me and my life, from the time of the pregnancy to the story's conclusion in my current, normal, well-adjusted life. (How do you do it, girlfriend? Smoke and mirrors.) And when I reread it, I knew they were right.
I'd love to give more, but which more should I choose? Writing this piece is a delicate business. How do I get across my almost total isolation without whining about it, how do I show what it was like to be fifteen and sixteen, practically on my own, with no allies? And how do I stay a sympathetic character? This was no love child. I was full of anger and hatred at what felt like a parasite, an unwanted growth. In some ways the stillbirth was an escape, albeit one with a lifetime of guilt, pain, and flight from grief.
So I'm back to it, filling in the lacunae with the mortar of my experiences, moving things around and bringing myself back. Again.
Missing person
The paneling tacked up against drywall, the damp concrete slab with its thin covering of plywood and carpet. The mildew, the cigarette smoke, the asthma attacks. Hollywood Beach, Christmas 1980.
In this photograph, from left to right: Jim, the unemployed soon-to-be stepfather, who spent his days lifting weights in the Upper Room; my grandfather, demanding, handicapped as the result of an industrial fire, who kept his candy in a cabinet by his porn; and me, a little freak 11-year-old who dragged a Ouija board everywhere and had séance parties, all in the hope of contacting my dead grandmother.
Mom was behind the camera. She commuted two hours round trip to work and came home every night to a hungry, demanding household. Once the plates were cleared, the complaints were served: the meal was too simple or too complicated. Had she gone too far this time, or held too much back? I listened and hated them, wanted to defend her honor. But I just sat there instead. This was not a happy time.
My grandmother collapsed suddenly one February afternoon in 1979. We were in the kitchen putting groceries away when she started breathing heavily. Unable to speak, she motioned in the direction of the sleeping cat on the kitchen chair. I was helpless. Finally she removed the cat herself, sat down, and closed her eyes. I called 9-1-1. The same volunteer fire department that whisked me off to Christiana Hospital six years later took her limp form away. They didn't tell me she was dead, but I knew.
The grief we were all smothering after her death came up in unpredictable ways. Just when we thought we had stamped it out, had ripped up the roots and crushed the last toxic leaf, we would discover another dank tendril wrapped around the front doorknob or emerging from the drain in the kitchen sink. It would not be denied. The only photographic evidence I have of her from my lifetime is a picture of the two of us. I'm playing on the floor, looking off at some distraction, away from the camera. She is a disembodied hand holding a cigarette.
It's been almost thirty years and I still miss her.
"I've Always Been Clean"
Yes, this may be a fantastical image, though I am hopeful that my family will have happy, stress-free meals. I want my son to associate eating with being social, with other people.
I don't.
Once Mom realized that Kevin and I clashed as dinner companions, she dropped me. Suddenly eating for her was all about fat, meat, sugar, and Kevin. She cooked real french fries and bacon cheeseburgers, the plates dripping with grease, and ferried them to Kevin's place. She shopped at a special butcher, burning up the moped rubber to get there, for the proper ingredients for Swedish meatballs. The woman who used to prepare hot carob was baking trays of brownies oozing with real chocolate. I wasn't invited to the party. She always left me a plate, though.
Even before that were the dinners
with Silent Jim. Was he not talking on purpose? Was I
such a terrible dinner companion? What did I do
wrong? 
But long, long before dinners with Silent Jim were
dinners with a man that we still call John the
Murderer (if you ever want to read about John the
Murderer, Calvin Trillin has an essay about
him, "I've Always Been
Clean," in the 1984 book
Killings, taken from his New Yorker
essays). We lived with John when I was about
three, for less than a year. Since he only had two
chairs at his kitchen table, I stood for meals.
This has always been a little factoid of my life,
perhaps made slightly more interesting by the Trillin
coverage (my grandmother kept a file of clippings
from the local newspapers on John's later trial for
perjury; I wish I had that file). I barely remember
standing at the table. What I do remember is being
proud that I could play quietly in his presence. I
also remember being afraid.
This factoid has legs.
The Girls Who Went Away
I wanted to read it for insight into my biological grandmother's experience, the teenager who gave birth to my mother in a Florence Crittenton Home for Unwed Mothers in 1950. What was it like for her? How did she get there? Why did she keep my mother's existence a lifelong secret, never telling her later husband or subsequent children? What about the birth father? Or the more intriguing question: do secrets have their own genetic legacy? Is it any coincidence that her daughter got pregnant at 19 and had a shotgun wedding and that her granddaughter had her own troubles?
So I picked up this excellent book, with sad stories of a time before easily availabl