godless wonder

26 June 2010 05:59 PM Categories: Animal/vegetable/mineral | Best of the blog

—It’s all ash, he told them.
—What’s ash?
Erica’s question—it was one of those brilliant moments. Kevin and Ciara looked at each other. They smiled. There were no coal fires in the house and neither of them had ever smoked. The cooker was electric. Nothing was ever burned. There was no real religion, at home or in school, so Erica had never noticed the gray thumbprints on Ash Wednesday, on the foreheads of the old and the Polish. A child like Erica could get this far without knowing what ash was, until she saw it spewing from a mountain. -- Roddy Doyle, "Ash," New Yorker, 24 May 2010.

I am not a religious person, though I received a bachelor's degree from the Catholic-to-the-core School of Philosophy at the Catholic University of America. My closet friend there was a seminarian, a kind-hearted young men who accepted me, though he prayed for me to feel god's love, to take on the golden cloak of the believer. But it was philosophy that led me to atheism, to the idea that if you couldn't prove something, why cling to it? The proofs of god's existence seemed so medieval and naive, so pointless. I let go of my belief in an afternoon of paper writing, was not bereft at the loss of the First Cause. What protection had It offered me?

Belief in god was a given in my childhood, even without church, even without being baptized (my mother didn't believe that a newborn had any sins that needed washing away). I occasionally attended the Methodist church where a friend's father was minister and I also sometimes went to temple with a Jewish friend and her family. God was in the air. When I was eight, I read Are You There, God? It's Me, Margaret. After that, I talked to god in the shower at my grandparent's house, stared at my distorted reflection in the taps as I sat on the bumpy stool and let the water go cold. I gave him my confessions and hopes. Perhaps it was a form of self-mortification, the bracing water, the red round marks the stool left on my flesh. But I think it was the idea of having someone listen to me, someone who took a personal interest in my well-being that made these conversations so long.

We brought back a Catholic prayer book from our recent visit to Southern California. It originally belonged to my husband's paternal grandmother, a woman who had six children before she developed rheumetoid arthritis. My father-in-law, the youngest, was born a few years before the Great Depression. His father was absent and his mother struggled. The prayer book is well-used, with pamphlets, prayers, and newspaper clippings inserted between the pages, like these instructions on using prayer and self-mortification to overthrow atheistic Communism. As my father-in-law pointed out, when you have six children to feed on one income during the Depression, you take whatever solace you can get, even the idea that focusing on your bodily pain can bring about the end of a godless regime. Because if there is no larger plan, no god, or if that god is powerless, then what is the point of suffering?

My father-in-law eventually discarded religion and my husband has as well. My mother, who was briefly Catholic, now leans more Buddhist than Christian. My father has never been a churchgoer. I know I will never be religious, can never talk about god in any concrete way. I can't suspend my disbelief in the face of religious lore. If there was a first cause, it doesn't care about me or my problems. I don't see a divine need to suffer, only human beings and animals that live and struggle and feel joy and sadness before disappearing into the ether.

Still, I'm not a Christopher Hitchens, religion-hating type. I can distinguish between entities like the Catholic Church (which I have a lot of problems with) and individual Catholics, though I admit that any sort of fundamentalism gives me the willies. I know many religious people who are intelligent and thoughtful. Some are more conservative than others, but they are generally compassionate, kind-hearted folks who have taken it on faith.* They believe in god because he feels real, because they have an experiential knowledge that defies proof or rational surety. And I no longer describe myself as an atheist, even though I don't have any concrete belief. I can't say that there is no unifying force in the universe, that we are just soulless bodies waiting to rot (though we may be just that and I'm not betting on discovering the truth, if there is one). Life is a mystery.

The world my son is growing up in is devoutly secular, but it is also one in which we still need to talk about belief and religion, about god. I'm not sure how to do it without removing all of the mystery, without making it sound like I know something for sure. How do we leave the door open for him to make up his own mind? I want him to know about ash, about belief and how we think about death. He has questions. He worries about ghosts, buries skeletons in the planters, has seen enough to ask about the crucifix. My explanations of why we celebrate Easter and Christmas are painful: "There was a man named Christ who some people believe was the son of God . . . . " These are Christian holidays, even though you can celebrate them without a word about Christ's birth, death, and resurrection. To tell the kid that god is a story does both the kid and belief a disservice. But still I struggle, with the questions, with dogma, with how to frame the question of the god I don't quite believe in respectfully.

*And sometimes people are blinded by faith, use religion to dictate how other people should live. In this piece, I am not talking about homophobia or the anti-abortion movement, or about people killing in the name of god.

Images: Top: The kid burying Big Skully, the Skeleton King, in our former sugar snap pea patch. Middle: Newspaper clipping from the family prayer book.

Tags: God, religion, College, Philosophy, Death, Atheism

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