The meeting with Golden Cradle Adoption Services was surreal. After months of concealing my shame, suddenly I was carrying a wanted commodity. There was no ambiguity in my decision, no noble sacrifice. I resented the baby. I could barely take care of myself. They could have it. Mom, as an adoptee, was conflicted.

So there my mother and I sat, sunk into opposite ends of a comfortable couch, leaning forward to tell the social worker our feelings, sketching out my genetic profile. We filled out reams of forms, information about family health problems, questions about my diet, my drug and alcohol use.

Who knew what mysterious weaknesses I might be carrying? My father’s side of the family had endocrine problems, heart disease, diabetes and a tendency toward dark moods. When the veil of depression fell, some family members took to alcohol or other substances with an addict’s zeal. An affinity for darkness and a desire, a need, to obliterate myself in its face are part of my hardwiring.

What about my maternal lineage? My mother’s family history was a big blank, an open field where the quality of the soil and provenance of the plant life was a mystery. Like my biological grandmother and my mother before me, I had gotten knocked up young and out of wedlock. Only my mother had chosen to marry, to keep me in the fold. This predilection for teen motherhood, the easy and careless ways of our womenfolk – did that count against me?

Adoption was a closed affair when my mother was born. In 1950, the presumption was that a “chosen baby” would grow up satisfied, would never want to know the story of her beginnings. The privacy of the birth parents was paramount. Mom, however, did want to know and set out in adulthood to find her birth mother. Through a third party the woman revealed the depth of her silence: she hadn’t spoken about her first child at all, even keeping the secret from her husband and subsequent children. She wanted no further contact, no dramatic revelation, no recognition of reunion. When pressed on the name of the birth father, she was especially vehement. She would “never, never tell.” It stung.

In private, we speculated, joked about the freedom bought by ignorance. Her missing history provided a unique vantage, a way to step outside of the American obsession with ancestry. We could build a story about her origins outside of the confines of family fact, but the story never got very far. Polish or German? (My orthodontist, after assessing her facial structure, was pushing for Polish.) Catholic or Protestant? (Well, she did seem to have a thing for Catholic guys.)

To imagine too much seemed self-delusional. Of course, her parents might have been love-struck, two highly intelligent beauties who consummated their love after much deliberation in a sacred act of commitment and rebellion. Imagining what could be the truth – sex forced upon a young woman not ready or pregnancy as the inevitable result of one night between two clueless teenagers – led to a sense of hopelessness. Her birth father was the silent partner in this transaction. A ghost.

The adoption process had changed in 36 years. My child would know my name, would be able to trace his genetic strengths and frailties back a generation or two. His new family would send me pictures. I would be permitted to write him letters. But when we were in those Golden Cradle offices, he was another existence created to be denied. I was young and angry, and what was happening didn't seem real.

My biological grandmother, my mother, me: we all played a role in the conspiracy of suppressed connection. It was a gift passed along the generations. A present for my firstborn.

Tags: adoption, Mom, family

My biological grandmother was still in high school when she got pregnant. Since she remains silent, a hidden participant in our family's history, my mother's origins are a mystery. Was my mother the product of passion, young love that couldn’t wait for marriage, clothes that flew off as kisses multiplied? Or was she the result of a moment – or more – of coercion, the forced coupling in the broad backseat of a car, the push to the ground, the inexperienced fumbling leading to blind acquiescence?

When my grandmother started to show, her parents sent her to the city. They dropped her off at the Florence Crittenton Home for Unwed Mothers. I imagine her emerging from the black car alone, tattered suitcase in hand, looking nervously up the set of granite steps. Inside, somnolent girls in the late, leaden months of pregnancy, inward, deliberate, walk slowly through the gray halls.

It is the home of permanent in between; the suppressed energy of smothered potential thickens the air. The girls, all going by pseudonyms, make very little small talk. In the nursery, rows of bundled babies silent as dolls wait, neatly packaged in individual bassinets. Once retrieved, the babies seek out their mothers’ faces, liquid newborn eyes encountering guarded glances. Both mother and child have learned not to waste energy on tears or outward displays of emotion. The bonding and the break are inevitable.

This is how I picture my mother’s birth: hazy trauma of labor, discovery delivered as flat fact – “it’s a girl.” They undo the straps, let the drugs wear off. Hours later, my biological grandmother holds her swaddled daughter, names her Lois. Lois is tiny – less than five pounds – too little to be released to her adoptive family. Over the next six weeks the pair are entangled in the monotony of new life, the seemingly endless cycle of feeding, diapering, and sleep. They calm to one another’s warm, familiar scent. Their gazes become intimate. Bone-deep.

When the six weeks are up, Aunt Ruth, a go-between, my adoptive grandmother’s sister, comes to take the baby. Waiting in the home's entrance, the young mother frantically bounces her silent infant, dreading the break. Finally, Aunt Ruth appears, says her hello, and waits.

“It’s time.”

The mother hands over the baby. It is as clean as a guillotine strike.

Before she has time to reconsider, she races inside to the central staircase and runs up two flights of stairs to her room. Her breathing is contained, shallow, a precaution against tears. She’s been trying to memorize every inch of her daughter, the moon face framed by white-blonde hair, her blues eyes, dainty toes and impossibly tiny hands, but already the image is fading. She reaches her room and slips inside, leans against the closed door taking short, sharp breaths. A glass baby bottle sits on the bedside table, a remnant from the final feeding. The girl eyes it, finally reaching out. Then, the satisfying sound of glass irrevocably broken, the implied threat of jagged shards.

Taking several deep breaths, the young woman calms. She begins to push the glass into a pile with her shoe and decides to find a broom and dustpan.

There will be no tears.

Tags: Mom, adoption, grandmother, family

The Roe v. Wade decision came down over a decade before I was a pregnant sixteen-year-old, but I completely identify with the experiences of the women interviewed in Ann Fessler's The Girls Who Went Away: The Hidden History of Women Who Surrendered Children for Adoption in the Decades Before Roe v. Wade.

I wanted to read it for insight into my biological grandmother's experience, the teenager who gave birth to my mother in a Florence Crittenton Home for Unwed Mothers in 1950. What was it like for her? How did she get there? Why did she keep my mother's existence a lifelong secret, never telling her later husband or subsequent children? What about the birth father? Or the more intriguing question: do secrets have their own genetic legacy? Is it any coincidence that her daughter got pregnant at 19 and had a shotgun wedding and that her granddaughter had her own troubles?

So I picked up this excellent book, with sad stories of a time before easily available birth control (or abortion) and sex education. And I found a part of my own story: isolation, secrecy, and shame. I am not alone.

Yes, it may seem from my current blah blah blah on the topic that I've spent the past 22 years chatting openly about my first pregnancy, telling my unlucky seatmates on long airplane rides, droning on at playgroups about the sad outcome. But it's been a big secret. Huge. Even now, as I write on a blog whose url I have in my e-mail signature, I am completely terrified of what my friends and passing acquaintances will think. But I want them to find out. I'm tired of the secrets. And I think they will be kind to me in their hearts, even if the whole thing may freak them out a bit.

Right??

Tags: adoption, teen pregnancy, secrets

I'm probably not done yet, but it's close.

My mother’s first lesson shortly after birth: deep attachment is followed by corrosive loss. The Florence Crittenton Home for Unwed Mothers is filled with the bereaved. Somnolent girls in the late, leaden months of pregnancy, inward, deliberate, walk slowly through its gray halls. They will soon join the other inmates, shell-shocked new mothers, swaddled newborns clutched in ambivalent embraces, jiggling, shushing, jiggling, shushing. This is how I picture her birth: hazy trauma of labor, discovery delivered as flat fact – “it’s a girl.” My biological grandmother holds her freshly-bathed daughter, names her Lois. Over the next six weeks she feeds, diapers, jiggles, shushes. Her daughter calms to her warm, familiar scent, the intimacy in their gazes is bone-deep. But ephemeral. When the time comes, she signs the adoption papers, hands her wailing baby to the waiting nurse. It is as clean as a guillotine strike.

The next paragraph is much harder -- how can I describe the mix of my mismatched grandparents, pushy aunt, and guilty-from-the-get-go mother? Without getting too deeply into it? Do I devote a paragraph to my grandfather's accident? What about John the Murderer? Or Jim the Laminator? We'll see.

Tags: Mom, adoption