godless wonder

—What’s ash?
Erica’s question—it was one of those brilliant moments. Kevin and Ciara looked at each other. They smiled. There were no coal fires in the house and neither of them had ever smoked. The cooker was electric. Nothing was ever burned. There was no real religion, at home or in school, so Erica had never noticed the gray thumbprints on Ash Wednesday, on the foreheads of the old and the Polish. A child like Erica could get this far without knowing what ash was, until she saw it spewing from a mountain. -- Roddy Doyle, "Ash," New Yorker, 24 May 2010.
I am not a religious person, though I received a bachelor's degree from the Catholic-to-the-core School of Philosophy at the Catholic University of America. My closet friend there was a seminarian, a kind-hearted young men who accepted me, though he prayed for me to feel god's love, to take on the golden cloak of the believer. But it was philosophy that led me to atheism, to the idea that if you couldn't prove something, why cling to it? The proofs of god's existence seemed so medieval and naive, so pointless. I let go of my belief in an afternoon of paper writing, was not bereft at the loss of the First Cause. What protection had It offered me?
Belief in god was a given in my childhood, even without church, even without being baptized (my mother didn't believe that a newborn had any sins that needed washing away). I occasionally attended the Methodist church where a friend's father was minister and I also sometimes went to temple with a Jewish friend and her family. God was in the air. When I was eight, I read Are You There, God? It's Me, Margaret. After that, I talked to god in the shower at my grandparent's house, stared at my distorted reflection in the taps as I sat on the bumpy stool and let the water go cold. I gave him my confessions and hopes. Perhaps it was a form of self-mortification, the bracing water, the red round marks the stool left on my flesh. But I think it was the idea of having someone listen to me, someone who took a personal interest in my well-being that made these conversations so long.

My father-in-law eventually discarded religion and my husband has as well. My mother, who was briefly Catholic, now leans more Buddhist than Christian. My father has never been a churchgoer. I know I will never be religious, can never talk about god in any concrete way. I can't suspend my disbelief in the face of religious lore. If there was a first cause, it doesn't care about me or my problems. I don't see a divine need to suffer, only human beings and animals that live and struggle and feel joy and sadness before disappearing into the ether.
Still, I'm not a Christopher Hitchens, religion-hating type. I can distinguish between entities like the Catholic Church (which I have a lot of problems with) and individual Catholics, though I admit that any sort of fundamentalism gives me the willies. I know many religious people who are intelligent and thoughtful. Some are more conservative than others, but they are generally compassionate, kind-hearted folks who have taken it on faith.* They believe in god because he feels real, because they have an experiential knowledge that defies proof or rational surety. And I no longer describe myself as an atheist, even though I don't have any concrete belief. I can't say that there is no unifying force in the universe, that we are just soulless bodies waiting to rot (though we may be just that and I'm not betting on discovering the truth, if there is one). Life is a mystery.
The world my son is growing up in is devoutly secular, but it is also one in which we still need to talk about belief and religion, about god. I'm not sure how to do it without removing all of the mystery, without making it sound like I know something for sure. How do we leave the door open for him to make up his own mind? I want him to know about ash, about belief and how we think about death. He has questions. He worries about ghosts, buries skeletons in the planters, has seen enough to ask about the crucifix. My explanations of why we celebrate Easter and Christmas are painful: "There was a man named Christ who some people believe was the son of God . . . . " These are Christian holidays, even though you can celebrate them without a word about Christ's birth, death, and resurrection. To tell the kid that god is a story does both the kid and belief a disservice. But still I struggle, with the questions, with dogma, with how to frame the question of the god I don't quite believe in respectfully.
*And sometimes people are blinded by faith, use religion to dictate how other people should live. In this piece, I am not talking about homophobia or the anti-abortion movement, or about people killing in the name of god.
Images: Top: The kid burying Big Skully, the Skeleton King, in our former sugar snap pea patch. Middle: Newspaper clipping from the family prayer book.
Shoot him 'fore he run now

J. had a freezer full of
goose breasts riddled with shot. His family
owned property on Broad Creek with a duck
blind right against the water, where the
menfolk, clad in camouflage, would sit on
brisk fall mornings, guns poised. He showed
me the blind that first summer, took my hand
and led me through a tunnel of cornstalks
gone brown. We sat close on the austere
bench, hidden behind grass that had become
hoarse with whispering over the years. I am
sure he kissed me in that humid July air
because we did a lot of that then, sweet
lingering kisses in between fights and
sarcasm.
He’d told me that a former tenant of the
Sugar Shack, the house he and his brother
were renting from their grandmother on the
far side of the property, had keeled over one
afternoon in the back bedroom, dead from a
heart attack. By the time they found the
body, the man’s faithful dog had chewed off
half of his face. It probably started with
wake-up licks that progressed to nips and
then frantic biting. But J. was often full of
shit, and I’m not sure if he was just trying
to scare me. If so, it worked. I’d spend the
night there holding it, too nervous to walk
the ten feet to the bathroom, picturing the
gory scene, the spiritual remains of this
lonely person floating over the room.
One muddy November night, when lingering
kisses had turned into the fire of post-fight
sex, I realized I was on the edge. J. and I
had gone from chemical intensity to a kind of
in-between thing that wasn’t satisfying but
was just enough to keep me hooked. We’d spent
the evening at the bar, drinking and picking
at each other. By the time we shoveled into
the Sugar Shack driveway, my brain was
crackling. We had a fight about something
ridiculous or something deep-seated and
heavy, it doesn't really matter, and at some
point I grabbed a shotgun from the gun
cabinet.
As I write this, I can’t believe that I did
such a thing, so dramatic, so serious. Could
I be making this up? No. I was drunk and sad
and teetering on the edge of the abyss, so I
grabbed one of his (unloaded) shotguns and
pointed at my face. Maybe we struggled. All I
can remember is me stumbling in the shabby
living room of the Sugar Shack where it was
cold and damp. J. was lit from behind so that
his face was cragged in shadow. I was
hysterical with pent-up emotion, struggling
to keep hold of this unwieldy gun. Eventually
J. took it away and returned it to the
cabinet. We went to sleep. I woke up the next
morning barely able to move, felt around for
his sleeping form and remembered that he was
probably hunkered down in the duck blind with
his cousins.
I’m sure he chalked the night up to my
overgrown sense of drama, another mark
against me to go with my unfaithfulness and
love of alcohol. Thank god I've tossed aside
those crutches for the most part, though I
miss the drama sometimes. Drama sparks up the
night, shines a little light into the abyss.
Without it, you have only darkness, have to
bravely perch on the edge until the abyss
slowly creeps away. And that's where I seem
to be right now for reasons that are unclear
to me, dirging it out until the fog
lifts.
"Shoot him 'fore he run now," is a lyric to
the song "Shotgun," originally by Jr. Walker
and the All Stars. Click
here for a danceable,
levity-producing version from the
documentary Standing
in the Shadows of
Motown. It features some of
the original Motown sessions musicians and
the late Gerald Levert as singer.
Image from the Washington
College magazine.
The bitter scent of coming winter
I remember preparing a meal for him in the decay of autumn, after the leaves had dropped from the trees and lay rotting in the gutter and the breeze was turning cold and harsh. I was just 21 years old and could focus on the kitchen, had the time to think about cooking, and it was all still new, too, love and cookery. There was a recipe in Gourmet for roasted fall vegetables. I skinned and hacked a heavy butternut squash, added knobby shallots, garlic, and chunks of red potato, then tossed the vegetables with olive oil and roasted them in the oven. Near the end of cooking, I added slivered sage leaves, the bitter scent of coming winter.

Sage takes well to butter and olive oil, get
crisp and intense, medicinal over gnocchi,
tucked among thick slices of potato. My
husband and I grow sage in our front yard.
The plant sits between the flat-leafed
parsley and the lemon verbena, its silver
green leaves upright, purple flowers still
drawing honeybees. I’ll have to trim it soon,
deadhead the flowers and clean off the spider
webs in preparation for the feasts and
sadness of fall.
Here is the original recipe, from
Epicurious. Add 2 tablespoons
slivered sage in the last ten minutes of
cooking to recreate my more winter-scented
dish.
Roasted
Autumn Vegetables
1 1/2 pounds small red potatoes
1 pound shallots (about 24), peeled and
trimmed
5 tablespoons olive oil
1 bay leaf
1/4 teaspoon dried thyme, crumbled
4 garlic cloves, crushed
2 pounds butternut squash, peeled and cut
into 3/4-inch pieces (about 4 cups)
fresh thyme sprigs for garnish, if desired
In a bowl, toss together the potatoes,
quartered, the shallots, 4 tablespoons of
the oil, the bay leaf, the
dried thyme, the garlic, and salt and pepper
to taste. Spread the vegetables in an oiled
large roasting pan and roast them in the
middle of a preheated 375°F. oven, shaking
the pan every 5 to 10 minutes, for 25
minutes. In a bowl toss the squash with the
remaining 1 tablespoon oil and salt and
pepper to taste and add it to the pan. Roast
the vegetables, shaking the pan occasionally,
for 10 to 20 minutes more, or until they are
tender. Discard the bay leaf and garnish the
vegetables with the thyme sprigs.
Gourmet
October 1990
Image: Attractive sage
bush, much nicer than ours, from
eHow.
Beware of Estonians bearing basil *recipe not included*

Peter was only after the blender.
I
was working in the college bookstore, propped
up on a stool behind the register, when he
came in to buy something small, a pack of
gum, a used book, a cassette tape, I don’t
remember. As I passed his change over the
counter, brushed my fingertips across this
stranger's calloused palm, Peter said “I know
you from the newspaper. You told it like it
was.”
A month earlier I was one of five or six
people chosen to answer a question for
The
Elm: what did we think about
the proposed student fee increase? Below my
photograph was the statement “I know nothing
about it. I have no opinion.” Ignorance and
flat honesty prevailed. It was my statement,
my stand on nothing in particular that got me
the boy.
Or maybe it really was
the blender.
After asking my name and relationship status,
Peter went straight to appliance ownership:
if I had the blender, he had the basil. He
knew where to score pine nuts and a fine
wedge of pecorino romano. Peter wanted to
come back to my place, make a little pesto.
The blender sat on the
stained linoleum kitchen counter in the small
college apartment I shared with my roommate
Martha, right beside the coffee percolator
that she filled with Folgers each morning.
Martha bought it with plans for soup-making,
warm vichyssoise in winter, refreshing
gazpacho during the humid summer months, but
in reality we used it make frozen drinks.
After the Piña Colada incident the appliance
went fallow, gathered cooking grease and
flour dust.
Peter's basil source was a
garden across the Chester River, a plot of
rich soil courtesy of his employer, Anthony's
Landscaping. We rode there one sticky June
night, pedaled his tandem through a landscape
defined by moonlight and shadow, moved our
legs in time to the percussion of crickets.
The basil had formed a moat around a pair of
tumbledown beefsteak tomatoes. Rabbits and
groundhogs had ravished the rest. As I
smoothed my fingers over the soft leaves,
pale in the semidarkness, the basil sighed,
let out a breath of spice and earth and warm
sun, a promise of pasta sauce and
anise-tinged kisses.
When you are 18, most of
the world is still a mystery, or it should
be. I already had a boyfriend, and Peter knew
it, but something about his earnestness – his
habit of tossing rocks at my window for
midnight bike rides, the fact that he was as
aimless at 24 as I felt at 18 – made him
irresistible. He was an English major whose
literary mind had been muddled by
deconstructionism, an Estonian-American who
later taught me the best places to go in
Washington, DC for Ethiopian food and the
blues. Peter liked to pass things on. It was
insider information: the slightly off-kilter
notes of Thelonius Monk; the tuneless
pounding and punk bands of d.c. space; the
Biograph movie theater; linguini with pesto
sauce.
His pesto obsession was endearing. And
it was
an obsession.
In circa 1988 Chestertown, Maryland, pine
nuts were an exotic foodstuff. Without a car,
Peter had to finagle his way 75 miles and
back to DC to procure one expensive cupful.
He arrived at our place on the appointed
night, clutching two bouquets of basil, a
greasy paper bag half-filled with pine nuts,
and a crumbling hunk of cheese. Martha and I
had already peeled the garlic, purchased a
good-enough olive oil. We had wiped down the
blender. In the kitchen, I started grating
cheese while Martha opened beers. Peter began
tossing pine nuts and knobs of garlic into
the machine.
The blender turned out to be an inferior
pesto-making tool, or perhaps it was all in
the technique. Crammed in the bottom, the
garlic and pine nuts slowly turned to paste,
while the basil calmly refused to be pulled
into the fray. Peter finally grabbed a wooden
spoon. The high-pitched whine of the blender
was interrupted by a thunk as the bottom of
the spoon splintered against metal blades.
Too late to go back now. He picked out the
shards.
Twenty minutes later, Peter
offered a fingerful of the final product.
Eyebrows raised in anticipation, I kept a
cheerful expression, gazed past the green
film coating his glasses to look directly
into his eyes. The pesto tasted of garlic and
more garlic interrupted by a heady nip of
basil and the punch of sharp cheese. Raw pine
nuts, resinous and rich, just barely kept the
other ingredients in tune. As olive oil ran
down my chin, I carefully deflected a
splinter with my tongue, a little kick from
Peter's secret ingredient.
(First image: Me, Chestertown,
MD, Summer 1988, taken by "Martha." Companion
picture of Martha not included. Second image:
Basil plants, from Vultus Christi.)
Shameless
Image from Hope4Survivors
You want instant writer's block?
Try to write about your own shame.
That's not how today started. I wanted to
write a story about a boyfriend I had in
college, the tale of my second long term
relationship. Our innocent beginnings. He was
a teller in my bank, we shared smiles and
pleasantries. Then one evening, when I was
leaving the local watering hole with one of
my male floozies, J approached me and said “I
know you’re leaving with this guy, but can I
call you sometime?” I gave him my number.
There was the little detail of my real
boyfriend and our slowly dying couplehood. I
had to put that out of its misery. It wasn’t
a clean death. And when J went on a white
water rafting trip with his family a month
into our serious dating, I might have had a
bar hookup or two. In between his return and
our demise, we shared a period of sweet
intense love. I loved him. I really did.
I was kind of crazy then. Angry.
Pathologically needy. J was sarcastic and
cruel, bitingly funny with a mean streak
brought on by his quietly twisted childhood.
After six months of total absorption, our
relationship stalled and then limped along
for another two years, with sporadic weekend
visits (the margarita-inspired sex in a
sprawling azalea near the Capitol grounds;
the drunken knock on my door after a Redskins
Super Bowl victory; my leap into the pool
with the band, fully clothed, after I
secretly followed J and Frieda
back to his
bedroom). I had a few mini-boyfriends on the
sly, including one fellow philosophy major
who totally trampled my heart and a graduate
student who was a Jew posing as an
Italian-American. Nervous about how he would
be perceived in a Catholic-tinged philosophy
program, the graduate student exploited his
olive-toned skin and love of opera to go
undercover, lived an odd temporary lie.
Still, J and I continued in our half-love
without discussing the side relationships.
The week I headed for graduate school, he
left me a message, sang “I’m Leaving on a Jet
Plane,” to my answering machine, funny and
bittersweet as ever. In November of that
year, 1992, I found out that he’d gotten a
new, serious girlfriend. After a tearful,
confessional conversation, I mailed him a
copy of the credit card receipt for my
abortion. I’d been holding on to it for five
months, waiting for the right moment to tell
him.
Shame.
Ashamed of who I was and what I did. Ashamed
of the abortion – the abortion. You think you
can wash away shame or pain by showing it to
the world, or to a limited subset of the
sympathetic. Sorry, my good religious
friends, my lovers of life. I let one baby
happen by accident and took care of the next
by violence.
By the end of my first semester in library
school, I was in crisis, totally falling
apart. Enter my first real attempt at therapy
and my future first husband, the slow process
of life rebuilding. If you are reading this,
thank you future first husband, future
ex-husband, for being so totally solid. I
don't think I've given you enough credit for
that. There is absolution in unconditional
love.
I am starting to sift through the decade
after the stillbirth, shining light on a dark
time, preparing myself to come clean.
I have
wondered if the
blog, my self-made public confessional, is
the best way to expurgate shame. Wouldn't it
be simpler to say nothing at all? Maybe
finally get around to locating another
trusted therapist, go the traditional
recovery route? Or, if I must expose the
ugliness, couldn't I just make it quick,
compile a list, invite brief flagellation or
accolades for my honesty and then move
quickly on to self-forgiveness?
No, no, I have to transform the shame into a
narrative, examine it inside and out. I need
to dust if off, shine it up, put it in the
shop window. Later, I'll pass it along to my
fictional characters. They are waiting
backstage, eager to take on the burden, ready
to be set into motion. But before all that,
before I can pass the torch in good
conscience, I'll occasionally be picking
apart my mistakes here, aiming for tricky
self-forgiveness.
I hope you can stay with me for the ride, can
keep an open mind and an empathetic heart.
Oh, the places we’ll go!
Shadowplay
The year was marked by the scent of patchouli. It roped and twisted its way into my room, coated the curtains, soaked into my skin. Some pseudo-hippy incense-burning chick with Camarillo brillo hair lived in the room next door and I put up with a lot of unwelcome odors. Pot smoke, sweat masked by scented oils, cigarettes and sandalwood. My least-favorite scent is an amalgam: Fall Term 1987.
Fall Term 1987 wasn’t limited to the waftings of pseudo-hippy chick. There were hints of puke (my own, my friends: we drank a lot), late night clothes exuding flat beer fumes and the remnants of cigarette smoke, the sticky 18th birthday remains of Coco Lopez and rum. That fall I comforted myself with baked potatoes clotted with butter and sour cream, used their earthy scent as an antidote to the disinfectant-sharp dining hall air.
Then there were the freshly opened condom packets; musty sheets left to go grey on the bed; my roommate’s apple shampoo; and the dangerous pull of Carl’s room across the hall. His walls were bare. In fact, the room was practically empty, save for a dead rose propped up in the empty whiskey bottle on his college-issue desk. I remember the smell of alcohol on his breath, sweet as molasses, as he unlocked the door.
He introduced me to the band Joy Division and to the previously unknown pleasures of the grownup crush, revealed the depths of my ability to obsess about certain kinds of men -- rebellious, prone to dressing in black, ready-made blanks for my projected fantasies. I wrote a short story about him for a freshman composition class that began "Carl is tall, dark, and handsome. Not classically good-looking ...." It was true. He had a Jeff Goldblum look, the dark-haired, smart, slightly nerdy ectomorph with his thick orange turtleneck, heavy boots and thrift store coat. He smelled like whiskey and cloves. The pull to Carl was obsessive. Single-minded. And pointless: I had a boyfriend and Carl was almost completely uninterested in me.
The real danger was Alonzo. Twenty-six, a senior from South America attending our small college on a sports scholarship, Alonzo was friends with Carl, but seemed to prefer the company of freshman girls. Rangy and tall, with hair like the young Kafka, Alonzo hung out in the dorm, crashed our parties, insinuated himself into our budding social lives. “Come on! What’s the problem?” he’d ask, eyes bulging, hand outstretched for my roommate Martha, making an offer we couldn’t refuse.
By the spring semester Martha had dropped out of college to get treatment for her eating disorder. I was unmoored, lost without my fellow drunk from a dysfunctional family. One snow-fresh February night Alonzo offered to take me out for a Procolino’s pizza. Afterwards (his intensity, his forcefulness) I reluctantly went back to his place, a windowless room in a Spanish professor's basement.

Shadowplay II (Gordana &
Marko Zivkovic)
The professor wasn't home. Alonzo switched on
a desk light, turned on the clock radio and
reached for me. I could smell his cologne in
the air. Polo. Not a good sign.
You know where this is going, right? It’s an
old and very common story. I hesitate to call
it rape, rape with its violence and
violations and death threats and nightmares.
This was more like coaxed coercion. Alonzo,
all exploring tongue and crawling hands, used
his knee to push me onto his thin camping
mattress. I protested. He insisted, did what
he brought me there to do. (I recently found
out that Alonzo had been inducted into the
college’s athletic hall of fame. The entry
noted that he was so eager to get a U.S.
education that he was willing to sleep on the
floor. Yeah. That's right.)
Afterwards, the room damp with forced
intimacy, I focused on the radio. George
Michael was singing Faith. Martha loved
George Michael. She also had a crush on
Alonzo, similar in intensity to my crush on
Carl. Now there was something between us.
Another lie. I already had a moat of lies
between me and my boyfriend, a series of
flirtations and one night stands that I
excused by thinking of his early treatment of
me, as payback for the 1 a.m. visits, the
nights he lost to bong hits and Elephant
beer. It was getting uglier and uglier,
wasn’t it? What was I becoming?
Alonzo the conqueror drove me back to the
dorms in the professor's car. I headed for
the showers. The coed bathroom was empty, no
need to shout all-clear. Little blue
toiletries bucket in one hand, towel tossed
over the curtain, I turned the hot water on
full-force.
I couldn’t wash the smell of him off me fast
enough.
Hello ... Columbus?
Capitol Plaza Apartments
The studio at Capitol Plaza Apartments was
cheap and within easy walking distance to
Union Station. On the first floor of an
eight-story building, it had a large window
overlooking the basement roof and a hemmed-in
view of surrounding structures. Small and
dark, with parquet floors and
“apartment-sized” appliances in the
not-even-galley kitchen, it was a cozy cave,
the right place to hide out for my final year
of college. I moved in August 1991.
To pay the bills, I took out more student
loans, got a better paying part-time job
working in a library at a high-profile law
firm. That’s where I met Chas.
Chas had recently divorced and was trying to
figure out his newly single life at 39, the
house gone, his routine changed. I was a
loner 21, a strange combination of vulnerable
and shuttered, talking more to the homeless
men who bivouacked on my street than to my
fellow college students. We were both in love
with DC, with its high crime rate and crack
wars and the insane mayor-for-life Marion
Barry. The brick rowhouses, the policy wonks,
the strange political celebrity, the feel of
it all: It was home.
Chas had left Columbus, Ohio in the early
1970s and headed straight for the District.
He would tell me stories of growing up the
city, where his large family lived in a
massive brick Victorian. It sounded exotic in
its blandness, the spread-out burg with the
solid architecture. “They just don’t make
houses here like they do in Columbus,” he
would chuckle, and I'd smile as if I knew
what he was talking about. Chas got his own
apartment at 16, a few years before he moved
to DC. Since I’d been emancipated from
parental supervision from the age of 14 or
so, he felt like a kindred spirit, another
concealed soul, self-protective and insular.
Most of our conversations took place on my
early evening library shifts where there was
no one else in the office to interrupt us. He
would discuss the pursuit of church ladies
(they were a tough bunch), explain his
theories on electromagnetic radiation, how
the destructive energy fields from power
lines were spreading cancer and causing
miscarriages. We would stare out the window
at the office building across the street,
watch the after hours workers work or not
work, watch them watching us. There was one
man who was always talking on the phone,
standing with his back to the full-length
window glass, earpiece pinned between head
and shoulder. It was a performance just for
us, the man’s hands swooping and slicing the
air as though the person on the other end
would be persuaded by gesture. On the street
below, commuters dallied or rushed, flagged
down taxis, spilled out of the Metro station
on the corner.
A lone wolf on the streets of Dupont
Circle.
I told Chas all about my former roommate
Martha, my escapes to visit her in
Chestertown, where our evenings at
Andy’s
were blurred
through multiple glasses of Dark and
Stormies, a potent mixture of Goslings Rum
and ginger beer; he’d get the details of
the Bass Ale-soaked nights we had at the
Irish Times or the Dubliner.
Sometimes I would give him sanitized versions
of barhops with Abe, an old friend from
Delaware. Abe and I usually mixed our liquor,
beer, wining and cocktailing it to the final
rounds of Long Island Ice Teas. These
evenings generally ended in an argument over
something petty. We screamed across disco
lights and crowded dance floors, tossed barbs
in the back alleys of Georgetown, only to do
it over again a month later.
In none of these conversations did I tell
Chas about my drunken flirtations, about the
Marines Martha and I dragged back from the
bar one night, about the make-out sessions
with Eastern Shore acquaintances, the
booze-fueled pursuit of contact. Alcohol
always uncovered the chasm, brought the need
for other people to the surface.
In between the pickups and the throw-ups and
the work and the studying, I’d occasionally
see my faraway half-boyfriend. But most
weekends were quiet. “Friday night drinking
night?" the corner liquor store owner asked
me during one regular visit, to which I gave
a weak nod and smile. I’d drink, study, write
papers, maybe catch the PBS Saturday night
movie on my crappy box of a television. The
Capitol Building was close to my apartment
and I would walk around its lit-up beauty at
night in all kinds of weather, braving
bracing November winds, floating through the
incredible sweetness of spring, when the
cherry trees and azaleas were in bloom. (“I
am alive, I am alive” I would think as I
walked a path of fallen pink petals, feeling
the joy rise up in me).
The week before Martha drove me out to
Illinois in a battered U-Haul truck, Chas and
I went out for one last round of beers, a
temporary goodbye. I had every intention of
returning to DC immediately after graduating
from library school. But then I met a guy who
got a job and we moved to a new town
together: Columbus, Ohio. We started to build
a life, adopted some animals, and finally
bought a house. It was a four-bedroom brick
Queen Anne in the Old Towne East
neighborhood, a steal at $125,000. When I
gave Chas the address, he was quiet for a
moment.
“That’s the same block I grew up on,” he
finally told me. Almost exactly across the
street from our new house was an empty lot,
the location of Chas’s childhood home.
Franklin Avenue house and neighbor (we never
had a flag up and the neighbor will have to
be a story for another day). Photo from
Old
Towne East Neighborhood
Association.
It was a strange coincidence. What were the
odds?
Seven facts
Instead of passing it along, I offer it up to anyone who would like to participate.
7 FACTS about
Jennifer
1 - WORK: I was a reference
librarian for about ten years, first for a
state legislative agency, then for a
Washington, DC think tank, and finally for
the "world's greatest deliberative body."
Four years of working 40-50 hour weeks in a
basement paging through Congressional
Records, locating report language, and
watching C-SPAN with my colleagues for the
laughs led to disillusionment and burnout.
(Note: There is really much more to the job
than that, but an exhaustive listing of what
we did would bore most readers). I quit to go
to culinary school.
Took a detour to be a stay-at-home mother and
freelance writer.
2 - EDUCATION:
After one false start, I received a bachelors
in philosophy, a masters in library science,
and a certificate from a culinary school. My
first college experience was about drinking;
my second, about thinking, my third, about
getting a job, and my fourth about taking a
chance while I still could.
3 - FRIENDSHIP: When I do make a friend, it
is generally for life (even when I am not
good at keeping in touch). I’m still figuring
out how to make connections as a reserved
person without a traditional working life in
a place I don’t know very well, since we’re
still fairly new to Northern Californa. It
isn’t easy, but I am getting there. I don’t
need a posse, just a few confidants.
4 - RELATIONSHIPS: My second husband and I
have been married five years as of last
Saturday, and have been together for ten.
After a tough 2007, we’re in a good place
now. Happy belated anniversary, honey!
5 - WWW: The Internet was just taking off
when I was in graduate school. I remember
becoming quite engrossed in the usenet
groups. Gopher -- a kind of menu-driven WWW
-- was the hot technology during my first
library job. It’s a totally different world
now. Completely addictive, too, especially
now that I am blogging.
6 - FITNESS: Run 3x a week when I can, other
exercise on the off days, walk almost
everywhere. I’ve been mainly vegetarian (some
fish) for 13 years and don’t see going back
to eating meat.
7 - DREAMS: One basic dream: that I make an
authentic life as a writer. A better way to
put it: I am living an authentic life as a
writer, making the dream a reality. (Thank
you to The Fearless
Blog for cheerleading
the idea that we must think something to
make it so.)
Heathen can wait
There was no other conclusion. I couldn't believe in God. This wasn’t a question of whether or not he existed, but was a question of my own belief. No proof was sufficient and I had no faith, no religious background, no desire to hide behind the wimpy safety of Pascal's wager.
Shortly after I reached this conclusion, a product of a paper I wrote on God’s existence in a Philosophy 101 class, I dropped out of college. It was the middle of the second semester, sophomore year and for a while I kept it quiet, kept on accepting my father and step-mother’s checks, which were enough to cover my half of the rent. My roommate, in shaky recovery from an eating disorder, was working as a waitress. As the money dried up, she got me a job waiting tables.
It fell apart. We drank and drank, put ourselves in dangerous situations. I was moving to DC, she didn’t want to come. She slept with my longtime boyfriend, I abandoned her for an Eastern Shore boy who lived with his brother in a place called the Sugar Shack. That fall, my mother drove me and the cat to a small rowhouse in NE DC where I was renting a room. I was starting a new life as a sophomore at Catholic University.
This was the atheist’s choice? Catholic University? I was thinking of majoring in education and Catholic had a good program. The school was located in Washington, a city I wanted to live in. My decision was sealed during the interview, when my interlocuter -- Miss DC 1988! -- told me I was in. But on that first day of school, I jettisoned education for philosophy. It was the most interesting thing going.
Amy, my housemate, was 30 years old to my 20, a Peace Corps survivor. Amy counted her potatoes and onions, and even recorded the shape her peanut butter was in -- the knife slashes, the peaks and valleys and indentations -- before she put the lid on the jar. I found her tallies of produce, her vivid peanut butter descriptions, recorded in tiny script on a piece of paper hidden in the pantry. When I moved in, she had envisioned late night bull sessions with her new gal pal. What she got was an unhappy, underage semi-alcoholic, quiet and removed. She coped by counting her vegetables, a safeguard against (non-existent) theft.
I found salvation on the second day of classes, while taking notes for the History of Ancient Philosophy. N., a Basselin scholar, started up a conversation with me and his fellow Basselins joined in. They were men my age, in the seminary and on the road to priesthood, in addition to being philosophy majors on steroids. If it weren’t for N., who pulled me in, supported me, got me a job when I was desperate, and on occasion gave me food "donated" from the seminary kitchen, I’m not sure I would have survived. He was -- and is -- a good friend.
N. is happily married now, to a kind-hearted, amazing woman. They have five kids. He and his wife have accepting of me, of my quiet atheism. They approach me without judgement.
But am I still an atheist?
I don’t have faith, but I am not as slavishly devoted to proofs. For those who believe, God is real. As for me, I’ll have to be content with not knowing.



